About Me

My photo

Dear all ,

Astrology is a passion turned profession for me ,i have been around as an amateur since more than a decade i believe in the theory of karma or effort . Throughout my study of astrology i have devised simple solutions and suggestions to make your life better .I look forward to helping you define your goals, develop solutions - and realize them! So what are you waiting for, contact me at sandhu.jp@gmail.com for simple and effective solutions.

       Charges

Indian citizens staying in India

Foreign nationals, NRI’S and Indians staying abroad. American dollars

@per question

Rs 500( Five hundred only)

               $15

@per Horoscope Complete analysis, Remedies and Medical susceptibility.

Rs 1500( fifteen hundred)

               $50

Compatibility analysis

Rs 3000( four thousand)

               $50

Varshphall Report

Rs 1100( eleven hundred)

               $40

Clients and NRI'S from abroad please note that I do not have a pay pal Account, you can use Alternative methods of money transfer .Fedral bank account number-16610100030400. Jatinder pal singh sandhu ,Patiala(Punjab) IFSC code-FDRL0001661 Location -Patiala, My full name Jatinder pal singh sandhu.


Regards

J.s.sandhu


I am available on--Following sites. astrologytreeforum.net,indiadivine.org  ( vedic astrology forum) and mysticboard.com (vedic astrology discussions)

Any IT professional interested in building up independent identical site on private domain on profit sharing basis can contact me on sandhu.jp@gmail.com
Those interested in learning online vedic ( predictive astrology ) can contact me for the same at sandhu.jp@gmail.com


Please subscribe to my you tube channel for simple easy to understand videos on Astrology and medical astrology.Please click on the link below and subscribe .



 
Regards

J.s.sandhu

Search This Blog

Search

Wednesday, February 3, 2010

Read this wonderful article and would like to share with all Seekers.

Dear all,



read this wonderful article and would like to share with all viewers-

Seek astrological guidance, but don't be totally dependent on it. The astrologer has many limitations. No astrologer has the final say in any matter. Plan intelligently, remembering the astrologer's advice. Any pariharas (remedies) suggested by the astrologer can be adopted as long as they are spiritually oriented and do not involve unnecessary expenditure. Such remedies (as per Parasara the father of Indian astrology) are prayers and chanting of Mantras. Other remedies, which involve huge costs are not reliable and are mostly suggested by dishonest astrologers. Accept your Prarabdha and do your duties cheerfully. Know that you cannot escape your Prarabdha. Even Yogic can help you only to postpone it, not avert it! But there is one area where you have total freedom. That is your current karma (Kriyaman).
You can determine the course of action. You can bring in an anti-current of thoughts, a current of noble, spiritual thoughts, thoughts guided by Dharma. It is never too late to change the course of action. In the Kriyaman area, do good deeds. Let Dharma guide you. Some times there may be a conflict between free will (Kriyaman) and destiny (Prarabdha). However powerful Prarabdha is, DO NOT DESPAIR. Do your duties cheerfully without being excessively attached to the fruits of your actions. Surrender yourself to God and do your duties with a Nimitta Bhava. Great Yogic like Bhisma and Vasishta have placed Purushartha or exertion (free will) above destiny. Do not underestimate the role of Kriyaman Karma, your Free Will to change the course of action.
Advanced people do not need astrology. They accept Prarabdha as God's will while the ignorant person develops pathological dependence on astrology, starts despairing, lapses into inaction or makes half-hearted attempts. It is perhaps for this reason that reformist thinkers like Swami Vivekananda and Swami Dayananda Saraswati were opposed to astrology. But saints like Sri Ramakrishna who was Swami Vivekananda's guru, spoke positively about astrology, because they had the attitude of a bhakta (devotee) and see all this as a 'play of the divine'. It all depends on how we take it. The devotee (bhakta) sees only Prarabdha. The vedantin (gnani) sees only Purushartha. Both are correct, because these are two sides of the same coin. The bhaktha (devotee) feels it is all Prarabdha only. Yet there is no fatalism in this. Prarabdha is only Purushartha (efforts born of free will) of previous births. Purushartha combined with Prarabdha brings effects. A man who is sick has to take the medicine (Purushartha) and leave the result to Prarabdha. Through Purushartha, Markandeya conquered death. Vasishta advocates Purushartha to Sri Rama throughout the Yoga Vasishta. We are neither totally bound by destiny nor are we totally free. We have limited freedom like a cow that has been tied to a post in a field with a rope. It can move freely, but only within the limits of the field. We have limited freedom depending upon how much we can stretch our Karma.
_________________
Temporal power,to build a good world,To keep order,as the world knows order.Those who put their faith in worldly order,Not controlled by the Order of God,In confident ignorance,but arrest disorder,Make it fast,breed fatal disease,Degrade what they exalt

Regards

J.s.sandhu