In predictive Astrology there are thousands of combinations and rules which one has to master and specialize in order to get proficiency while giving predictions. Since there are many missing links and pitfalls, the general rules of this Science make even sincere Astrologer stumble and miss the target.
In order to hit the bulls eye and to become more successful in the art of prediction the late Sri H R Seshadri Iyer of Bangalore has found out certain very important secrets in the oriental Nadi writings of the past. According to this concept one should calculate Yogi, Avayogi and Dugdha Rasis before embarking on making any specific predictions. Then what is this Yogi and how to find the same and what is this Avayogi and methods to find the same?
There are 27 yogas which are called Nitya Yogas from Vishkambha to Vaidhriti. Yoga is one of the limbs of the day in Panchanga. Yoga means addition and Tithi means reduction. If you add the longitudes of the Sun and the Moon you get the yoga whereas if you deduct the longitude of the Sun from that of the Moon you will get Tithi. This Tithi is yet another limb of the day. According to the Nadi principles all the limbs of the day, i.e. Vara, Tithi, Nakshatra, Yoga and Karana have great significance while interpreting the horoscope. In our classical study of this Science we have understood that the addition of the longitude of the Sun and the Moon will give a Nakshatra and this Nakshatra is counted from Ashwini to know the number of the yoga. For example if the Moon's Longitude is Bharani and since the number of the star from ashwini is 2 the yoga is 2nd yoga called Preeti. But the Nadi principle departs far from this principle and says that the Yoga number has to be counted from Pushya instead of Ashwini is summed up as follows:
Take the longitude of the Sun and the Moon plus add constant figure 3s-3º-20' (which is the starting point of Pushya Star and it is taken as first star of Vishkumbha and succeeding stars get the respective yogas). In other words the Nakshatra which we get after adding the longitude of the Sun, the Moon plus 3 signs 3 degrees and 20 minutes, should be counted from Pushya and the number gives the number of yoga. The star lord of that yoga is called as yogi and the 6th stellar lord from this yoga star is called as Avayogi. These two planets i.e. Yogi and Avayogi play a very important role in predictive system of Hindu Astrology. I even go further and say that it is a worthy breakthrough in predictive systems.
Now you have to understand some more factors in understanding this system of analysis. The lord of the house wherein the yoga point falls is called as Saha Yogi (supporting planet to Yogi) and the nine planets fall in 3 planetary groups such as Guru, Chandra and Ketu (1), Surya, Budha and Rahu (2), and Shani Shukra and Kuja (3). It is for us to know in which planetary group the yogi planet falls. If the yogi planet falls in this group the other planets of that group become yoga like planets. The second group of planets will become will become Avayoga group and the third group becomes a Neutral group. In the same way if the yogi planet falls in 2nd group the 3rd group of planets become avayoga group of planets and vice versa and other group becomes neutral group.
In our next step of understanding we have to scrutinise that how many planets are in Yogi Nakshatras and in the yoga group of planetary stars and how many planets are in Avayogi star and avayogi group of planetary stars. The remaining planets we know will fall in neutral stars. Among the yoga group of planets, yogi planetary star will have always strong influence and value and other planetary influences will be moderate. In the same way avayogi planetary star will have a strong influence when compared to the stars of avayoga planetary group of stars. Bhava lords who occupy avayoga stars will have lot of obstacles to give good results whereas Bhavadhipatis occupying yoga stars will flourish very well if there are no afflictions. But they are very strong when compared to avayoga planetary positions. Therefore we have to look into the stellar lords while reading the horoscope. The Rasi position of planets are Sthoola (general) whereas stellar positions are Sookshmas (specific).
In addition to the above yogi and avayogi principles, one should know the houses that are burnt depending on the tithi of birth. The following table gives the Rasis which are burnt according to tithi.
1st: Tula,Makara
2nd: Dhanu,Meena
3rd: Simha,Makara
4th: Vrishabha,Kumbha
5th: Mithuna,Kanya
6th: Mesha,Simha,
7th: Karka,Dhanu
8th: Mithuna,Kanya
9th: Simha, Vrishchika,
10th: Simha, Vrishchika,
11th: Dhanu,Meena
12th: Tula,Makara
13th: Vrishabha,Simha
14th: Mithuna,Kanya,Dhanu,Meena
The planets occupying Dugdha Rasis will become weak and ineffective to give good results.
The redeeming features for this Dugdha Rasi planet are as follows:
1. If the planets occupying Dugdha Rasis are retrograde they can survive the bad effects of Dugdha Rasi.
2. If a Dugdha Rasi lord sits in the same Rasi or in another Dugdha Rasi he will have no bad effects of Dugdha Rasi.
3. If Guru aspects Dugdha Rasi it can mitigate the bad influence of Dugdha Rasi to that Bhava or Rasi.
4. If the Dugdha Rasi lord aspects Dugdha Rasi it will have some strength.
There are no dugdha rasi for Poornima and Amavasya.
The principles of Yoga, Avayoga should be studied along with other principles of Parasara School.
Avayoga Grahas should have bad Jurisdiction and should occupy bad houses whereas yoga Grahas should have good houses and should occupy good bhavas.
(Condensed from Express Star Teller, July, 1991)
