kendras

 This continues my previous write-ups on the panch Mahapursh yogas and the four Kendras. In exaltation, if Jupiter is in Kendra forming a Hamsa yoga it does not own any Kendra but in Aries ascendant, it will own the 9th Trikona and is Bhagyesh, in cancer ascendant, it's again a Bhagayesh, in libra, it's functionally malefic and again it does not own a Kendra so the rule of natural benefic in Kendra does not apply, so a powerful Jupiter in 10th will actually strengthen 10th lord as its depositor but at the same time may be responsible diseases and ill health, its result in period or Antar will not be good as it is placed in 8th from Mooltrikona sign but as a strong 6th lord it will definitely harm health this principle of placement of planet from its signs is from Bhavarth Ratnakar. Now the last ascendant in this series Capricorn Jupiter is again functionally malefic it owns 12th and 3rd as a 12th lord Jupiter in7th may again strengthen the 7th lord moon and business and marriage of the native may prosper but if this Jupiter gets to associate with malefic or Marak it may kill in its Dasha and Antar Dasha or may create serious sickness as well here again Jupiter is placed in 6/8 relationship to its MT sign, therefore, may actually be helpful or create a Vipreet yoga but being 12th lord its a separatist. In common signs, Jupiter owns the two signs in Kendra in 7th if Jupiter is in Sagittarius or Pisces in spite of forming the hamsa yoga its Maraka of super quality ( Reference Laghu Prashari longevity chapter) in fixed sign ascendant Jupiter cannot be exalted in the Kendra or form a hamsa yoga because its signs do not fall in the Kendras.In common signs, Jupiter owns the ascendant in Sagittarius and Pisces. As the ascendant lord in both these ascendant signs, it will act as benefic while forming the yoga but of lesser intensity than the ascendant. signs Aries and cancer. Talking about avasthaa if a benefic planet is in 10th in Nidra or Gaman avasthaa then the native suffers from many griefs. This write up is supposed to tell you all that the dictums are not contradictory to each other and that they are all correct in a circumstance only we do not know how to place them together for results and evaluation, the classics just drop hints the evaluation has to be considered considering all components our efforts cannot be hinged on a single principle that we have a yoga it