Explaining the Misconception attributed to Jupiter harming the house it’s in and Saturn protecting the house it’s in.

 Explaining the Misconception attributed to Jupiter harming the house it’s in and Saturn protecting the house it’s in.

जीव क्षेत्रे यदा शनिः शनि क्षेत्रे यदा जीवः।

स्थान हानि करौ जीवः स्थानवृद्धि करो शनि ।।

If Jupiter is placed in signs owned by Saturn, it harms the significations of the said house (Capricorn, is debilitation sign of Jupiter and Aquarius is the enemy sign, If Jupiter is in Aquarius this placement is adverse from its sign Sagittarius as this placement would be 3rd from the sign and 12th form its other sign the Pisces so in both the conditions it harms the interest of the house). If Saturn is placed in signs owned by Jupiter, it tends to increases the auspiciousness of those houses. If Saturn is in Sagittarius its 12th from its sign Capricorn and 11th from sign Aquarius so Saturn will give negative results for its own sign the Capricorn, so one house effect of Saturn is harmed, In Pisces, it will again be in 2nd from Aquarius and 3rd from Capricorn again adverse for Capricorn Rashi based sign. Saturn in signs of Jupiter will give results of MT sign only, as per the adage that Saturn in exaltation or representing Aquarius its MT( Mool Trikona) is more positive than negative. Another valid point of note is that if Jupiter is placed in signs owned by Saturn then Saturn becomes the dispositor of Jupiter. When Saturn is in the signs owned by Jupiter the dispositor is Jupiter the biggest benefic so Saturn benefits from this placement.

Further, if Jupiter Happens to the aspect Saturn placed in its sign then it represents the relationship of Jupiter and Saturn, Saturn will soak in the benefic influence of Jupiter entirely subject to this relationship.

Note - there are no example charts in the book as it is a reference book.

Excerpt from the book -https://www.amazon.in/Rahu-Ketu-Significations-astrological-bits/dp/1685380638/ref=sr_1_1?dchild=1&qid=1630222775&refinements=p_27%3AJatinder%20Pal%20Singh%20Sandhu&s=books&sr=1-1&fbclid=IwAR3FjIZJHIxHcXR9rmgzAEK3h4xKkB72w6fYISTNoM--bQQe1hrl3Hx2-Ko

Sun and Rahu conjunction

 Sun and Rahu conjunction-Surya( ego, soul, authority, administration, father figure) with Rahu everything unorthodox cannot make thinker with control, Rahu like Jupiter is known to expand the significations, see the similarity in aspects, Rahu here controls the sun ( Remember as per mythology it devours Sun). While the sun the light that ends darkness is in constant conflict in such conjunction, here Rahu is smoke, the illusion, the Maya within Maya and it also represents the darkness and hereto unknown now this all conflicts with the natural ability and capacity of the sun to end the darkness and reveal by bringing the spotlight on Rahu, that's exactly what sun and moon did in the Mythical tale of Samundar Manthan. So how can the two correlate and coordinate together? Further being the king of the zodiac setup Sun feels asphyxiated in the presence of a powerful and intuitive stranger who has elevated himself up the ranks to be a peer of the zodiac setup. I think a much better approach to this conjunction is required. Rahu in this setup would not allow the light to end the illusion of smokescreen. So the person with such conjunction in a chart will live in the make-believe world of his own and shun all outside wisdom as superfluous and unnecessary.

Spiritual combination as per astrology

 

The question- Which combination or planet position makes it possible to get help from a spiritual person & occult power The answer is just an attempt-- Lord of 5th ( wisdom) and Significator of 5th and 9th Jupiter, the 8th house and its lord ( representing ) occult if you find find a relationship or link of 5th and 8th in the chart it would generally portray interest in the occult. Saturn( significator of 8th) as a planet of austerities and suffering would also figure in the scheme of things. 8th house also represents the kundalini and the root chakra, it is said the kundalini is serpentine energy that rises from the base and can activate the other 5 chakras,6thor final chakra is outwardly or is meant for the realization of Brahman or supreme. ( there are a total of 7 chakras) , The root chakra is ruled by the planet Saturn, the next chakra is Swadisthana ruler Jupiter, Manipura the third from the base is ruled by Mars, Anahata the fourth by venus, Visshuda or 5th chakra by Mercury, Ajna( Third Eye) or 6th is ruled by Sun and moon, Sahasrara or the last of the chakras located on the head is beyond astrology. Concluding this all up the initial surge of spirituality will be provided by lords of 5th,8th,9th, and the natural signification planets Jupiter. As per Ras shastra -Kuṇḍalinī (कुण्डलिनी):—In every human body, the female kuṇḍalinī serpent sleeps coiled in the place of the “fire of time” (kālāgni)? with her mouth closed over an internal liṅga in the lower abdomen. It is only in the body of a yogin that she is ever awakened, and her awakening corresponds precisely to the initiation of the yogin’s progressive withdrawal into total yogic integration (samādhi) or fluid equilibrium (samarasa). On a more concrete level, it is the rise of the kuṇḍalinī that brings about the transmutation of raw semen into nectar in the cranial vault, a locus associated with the ethereal goose (haṃsa).

The Kuṇḍalinī in the body of the yoginis is an incarnation of the feminine in this tradition and thereby incarnates all the perils and joys that women can represent for men. She is divine energy (śakti) and female materiality (prakṛti), but she is also a tigress who can drain a man of all his energy and seed. She is twofold and also known by the name bhogavatī.

It is when her name is interpreted in terms of Bhoga as the pleasure that this female serpent’s twofold role is brought to the fore in the tantric context. The kuṇḍalinī as bhogavatī is a female who both takes pleasure and gives pleasure. In tantric metaphysics, it is the kuṇḍalinī’s coiled body itself that is the turning point between emanation and participation, emission, and resorption. Kuṇḍalini (कुण्डलिनि) is the energy in the form of a coiled serpent remaining latent in the mūlādhārā-Shaktism (Shakta philosophy)