Hanuman chalisa ( breathless)

Hanuman Chalisa
DOHA 
Shree Guru Charana Saroja Raja Nija Manu Mukuru Sudhari 
Baranaun Raghubara Bimala Jasu Jo Daayaku Phala Chaari 
Having polished the mirror of my heart with the dust of my Guru's 
lotus feet. I sing the pure fame of the best of Raghus, which bestows 
the four fruits of life.  
Budhi Heena Tanu Jaanike Sumiraun Pawana Kumaara  
Bala Budhi Vidyaa Dehu Mohin Harahu Kalesa Bikaara  
I know that this body of mine has no intelligence, so I recall you, Son 
of the Wind. Grant me strength, wit and wisdom and remove my 
sorrows and shortcomings  
CHAUPAIS 
Jaya Hanumaan Gyaana Guna Saagara 
Jaya Kapeesha Tihun Loka Ujaagara 
Hail to Hanuman, the ocean of wisdom and virtue, 
Hail Monkey Lord, illuminater of the three worlds. 
Raama Doota Atulita Bala Dhaamaa 
Anjani Putra Pawanasuta Naamaa 
You are Ram's emissary, and the abode of matchless power Anjani's son, named the "Son of the 
Wind."
Mahaabeera Bikrama Bajarangee 
Kumati Niwaara Sumati Ke Sangee
Great hero, you are as mighty as a thunderbolt,  
You remove evil thoughts and are the companion of the good.  
Kanchana Barana Biraaja Subesaa 
Kaanana Kundala Kunchita Kesaa 
Golden hued and splendidly adorned  
With heavy earrings and curly locks.
Haata Bajra Aura Dwajaa Biraajai 
Kaandhe Moonja Janeu Saajai
In your hands shine mace and a banner  
And a sacred thread adorns your shoulder.
Shankara Suwana Kesaree Nandana 
Teja Prataapa Mahaa Jaga Bandana 
You are Shiva's son and Kesari's joy  
And your glory is revered throughout the world.
Bidyaawaana Gunee Ati Chaatura 
Raama Kaaja Karibe Ko Aatura 
You are the wisest of the wise, virtuous and clever  
And ever intent on doing Ram's work.
Prabhu Charitra Sunibe Ko Rasiyaa 
Raama Lakhana Seetaa Mana Basiyaa 
You delight in hearing of the Lord's deeds,  
Ram, Sita and Lakshman dwell in your heart.
Sookshma Roopa Dhari Siyahin Dikhaawaa  
Bikata Roopa Dhari Lankaa Jaraawaa 
Assuming a tiny form you appeared to Sita  
And in an awesome form you burned Lanka.
Bheema Roopa Dhari Asura Sanghaare  
Raamachandra Ke Kaaja Sanvaare 
Taking a dreadful form you slaughtered the demons 
And completed Lord Ram's mission. 
Laaya Sajeevana Lakhana Jiyaaye 
Shree Raghubeera Harashi Ura Laaye 
Bringing the magic herb you revived Lakshman 
And Ram embraced you with delight.Raghupati Keenhee Bahuta Baraaee 
Tuma Mama Priya Bharatahi Sama Bhaaee
The Lord of the Raghus praised you greatly- 
"Brother, you are dear to me as Bharat!"
Sahasa Badana Tumharo Jasa Gaawai 
Asa Kahi Shreepati Kanta Lagaawai 
May the thousand-mouthed serpent sing your fame!" 
So saying, Laksmi's Lord drew you to Himself.
Sanakaadika Brahmaadi Muneesaa 
Naarada Saarada Sahita Aheesaa
Sanak and the sages, Brahma, gods and the great saints, 
Narada, Saraswati and the King of serpents,  
Yama Kubera Digapaala Jahaante 
Kabi Kobida Kahi Sake Kahaante 
Yama, Kubera and the guardians of the four quarters  
poets and scholars-none can express your glory. 
Tuma Upakaara Sugreevahin Keenhaa 
Raama Milaaya Raaja Pada Deenhaa 
You did great service for Sugriva, 
Presenting him to Ram, you gave him the kingship.
Tumharo Mantra Bibheeshana Maanaa 
Lankeshwara Bhaye Saba Jaga Jaanaa 
Vibhishana heeded your counsel. 
And became the Lord of Lanka, as the whole world knows. 
Yuga Sahasra Yojana Para Bhaanu 
Leelyo Taahi Madhura Phala Jaanu 
Though the sun is thousands of miles away, 
You swallowed it, thinking it to be a sweet fruit.
Prabhu Mudrikaa Meli Mukha Maaheen 
Jaladhi Laanghi Gaye Acharaja Naaheen 
Holding the Lord's ring in your mouth 
It's no surprise that you leapt over the ocean.
Durgama Kaaja Jagata Ke Jete 
Sugama Anugraha Tumhare Tete 
Every difficult task in this world 
Becomes easy by your grace.
Raama Duaare Tuma Rakhawaare 
Hota Na Aagyaa Binu Paisaare
You are the guardian at Ram's door, 
No one enters without your leave.
Saba Sukha Lahai Tumhaaree Sharanaa 
Tuma Rakshaka Kaahu Ko Daranaa 
Those who take refuge in you find all happiness 
and those who you protect know no fear 
Aapana Teja Samhaaro Aapai 
Teenon Loka Haanka Ten Kaanpai 
You alone can withstand your own splendor, 
The three worlds tremble at your roar. 
Bhoota Pisaacha Nikata Nahin Aawai 
Mahaabeera Jaba Naama Sunaawai 
Ghosts and goblins cannot come near 
Great Hero, when your name, is uttered.
Naasai Roga Hare Saba Peeraa 
Japata Nirantara Hanumata Beeraa 
All disease and pain is eradicated, Brave Hanuman, 
by constant repetition of your name. 
Sankata Ten Hanumaana Churaawai 
Mana Krama Bachana Dhyaana Jo Laawai 
Hanuman releases from affliction those who remember him in thought, word and deed. 
Saba Para Raama Tapaswee Raajaa 
Tina Ke Kaaja Sakala Tuma Saajaa 
Ram, the ascetic, reigns over all 
but you carry out all his work.Aura Manorata Jo Koee Laawai 
Soee Amita Jeewana Phala Paawai 
One who comes to you with any yearning 
obtains the abundance of the Four Fruits of Life.
Chaaron Juga Parataapa Tumhaaraa 
Hai Parasidha Jagata Ujiyaaraa 
Your splendor fills the four ages  
your glory is reknowned throughout the world.
Saadhu Santa Ke Tuma Rakhawaare 
Asura Nikandana Raama Dulaare 
You are the guardian of saints and sages, 
the destroyer of demons and the darling of Ram.
Ashta Siddhi Nau Nidhi Ke Daataa  
Asa Bara Deena Jaanakee Maataa  
You grant the eight powers and the nine treasures 
by the boon you received from Mother Janaki.
Raama Rasaayana Toomhare Paasaa 
Sadaa Raho Raghupati Ke Daasaa 
You hold the elixir of Ram's name 
and remain eternally his servant.
Tumhare Bhajana Raama Ko Paawai 
Janama Janama Ke Dukha Bisaraawai 
Singing your praise, one finds Ram 
and escapes the sorrows of countless lives.
Anta Kaala Raghubara Pura Jaaee 
Jahaan Janama Hari Bhakta Kahaaee
At death one goes to Ram's own dity 
or is born on the earth as God's devotee.
Aura Devataa Chitta Na Dharaaee 
Hanumata Se-Ee Sarva Sukha Karaee 
Give no thought to any other deity, 
worshipping Hanuman, one gains all delight.
Sankata Katai Mite Saba Peeraa 
Jo Sumire Hanumata Bala Beeraa 
All affliction ceases and all pain is removed 
by remembering the mighty hero, Hanuman. 
Jai Jai Jai Hanumaana Gosaaee 
Kripaa Karahu Gurudeva Kee Naaee 
Victory, Victory, Victory to Lord Hanuman!  
Bestow your grace on me, as my Guru!  
Jo Sata Baara Paata Kara Koee 
Chootahi Bandi Mahaa Sukha Hoee 
Whoever recites this a hundred times 
is released from bondage and gains great bliss.
Jo Yaha Parai Hanumaana Chaleesaa 
Hoya Siddhi Saakhee Gaureesaa 
One who reads this Hanuman Chaleesa  
gains success, as Gauri's Lord(Shiva) is witness.
Tulasee Daasa Sadaa Hari Cheraa 
Keejai Naata Hridaya Mahan Deraa 
Says Tulsi Das, who always remains Hari's



DOHA 
Pawanatanaya Sankata Harana 
Mangala Moorati Roopa 
  
Raama Lakhana Seetaa Sahita 
Hridaya Basahu Sura Bhoopa 
Son of the Wind, destroyer of 
sorrow, embodiment of blessings, 
Live in my heart, King of Gods, 
together with Ram, Lakshman and 
Sita.

Rahu remedies

RAHU Problems----- http://www.astrologyguild.com/remidial.htm
Many individuals are quire unaware about how damaging Rahu periods or transits have the potential to be. Rahu can cause intense dissatisfaction with life, and in its transit over any angle, can cause intense dissatisfaction or unhappiness. Rahu or Ketu can cause susceptibility to gossip, black magic, sudden bursts of anger, jealousy, poisons and disease. It can also generate affliction from psychic forces and ghosts. Happily, although Rahu can cause intense problems, it is also quite amenable to relatively simple solutions.
Any kind of protective items, such as Feng Shui mirrors, witches balls (these are blown glass spheres which are supposed to capture negative energy in them); Drishti yantras and other "protective items" are extremely effective against the afflictions caused by the nodes.
I will share one extremely effective technique which I was taught by a South Indian Priest (Sathashivam Sivacharya) for dealing with back luck, which is usually the domain of Rahu:
Take some brandy (no particular quality is recommended. Place it in a glass bottle with uncooked rice (something like a relish jar is appropriate.). Bring the jar to a four corners at mid night on a new moon evening. Smash the jar and turn around and walk away. DO NOT LOOK BEHIND YOU WHEN YOU WALK AWAY. This dissipates bad luck and keeps malicious gossip away. The brandy will and rice being broken attracts demonic energies when they are most powerful, but the broken glass damages them for a full month. Keep in mind that when the Moon is at its darkest is the time when these energies are most present. Smashing the bottle leaves the bad patterns behind and damaged. Looking back just encourages them to return to your life. This technique works very well.
Here is a special mantra for Rahu from Shiv Raja Sharma's text, The Mystery of Rahu in a Horoscope (p. 3, 1995, Sagar Publications), which I have found very powerful in encouraging Rahu's more positive qualities:
Rahurdnava Mantri Cha Simhikachittananda
Ardhakaya Sada Krodhi Chandradity Vimardana
Giver of happiness to Simika (his mother), minister of demons,
half-bodied, Rahu is the tormenter of the Sun and the Moon
Roudro Rudrapriyo Daitya Swarbhanurbhanur Bheetidah
Graharajah Sudhapayi Rakatishyabhilashuka
Terrible looking, devotee of Lord Shiva, king among planets, immortal because he has drunk nectar, Rahu who frightens the Sun feels happy when he is worshipped at night.
Kaaldrishti Kaalroopa Shri Kantha Hriyadasraayah
Vidhuntudah Saimhikayo Ghorarupo Mahabalah
His sight is death inflicting; his looks are Death-like; he resides in the heart of Lord Neelakantha: has made the Moon lusterless. The son of Simhika is powerful.
Grahapeedikaro Dranshtri Rakta netro madodarah
Panchavimsati Namaani Smritava Rahum Sadanarah
He who torments planets has blood red eyes, big bellied (hard to satisfy): these are the twenty five names of Rahu.
Yah Pathet Mahati Peeda Tasya Nashyati Kevalam
Arogyam Putramtulam Shriyam Dhanyam Pashumtata
He who recites these names overcomes his troubles by a mere recitation of these names, gets sons, good health, prosperity, agriculture and cattle wealth.
Dadati Rahustasmai Yah Pathet Stotram Utttamam
Satatam Pathet Yastu Jeevat Varsham Shatam Narah
He who recites this stotra constantly gets his wishes fulfilled and lives up to the age of one hundred years. That is the fruit of reciting this hymn.

Rahu remedies

Rahu
For Rahu related problems and during the dasa or antardasa of Rahu:
1. Worship Bhairava or lord Shiva.
2. Recite the Kalabhairav asthakam.
3. Japa of the rahu beeja mantra: Om bhram bhreem bhroum sah rahave namah, 18000 times in 40 days.
4. Recite the Rahu stotra:
Ardha Kaayam maha veryam chandraditya vimardhanam
Simhika garbha sambhutam tam rahum pranamamyaham.
5. Donate: Udad dal or coconut on Saturday.
6. Fasting on Saturdays.
7. Pooja: Bhairav or Shiva or Chandi pooja.
8. Wear An 8 mukhi Rudraksha.
9. One of the best remedies for rahu is reciting the first chapter of Durga Saptasati.

Effects of Rahu in different Houses

Ist HOUSE GOOD More he spends more he get.  Problems in Govt. service, believe in religion, problems for brother, maternal family.  BAD Problems up to 40 years from the things related to Rahu, if in service he may get transfers regularly but will not get promoted. REMEDIES NATIVE SHOULD NOT ACCEPT ELECTRONIC ITEMS AS A GIFT AT THE TIME OF MARRIAGE. 2nd HOUSE GOOD Native if not a king but he will enjoy the power like king BAD He may face incidents of theft even in day light or may have to go to jail REMEDIES HE SHOULD KEEP SOLID BALL MADE OF SILVER IN HIS POCKET. 3rd HOUSE GOOD Native will always be alert and vigilant and fearless by nature BAD Native should keep tusk with him, will cause his downfall.  Loans given to brother or relatives will be bad debts REMEDIES NATIVE SHOULD KEEP SILVER WITH HIM. 4th HOUSE GOOD Native may be rich but will spend according to his own wishes.  He may get money from in-laws or money/wealth will start increasing from the marriage day BAD Rahu does nothing bad in this house unless the person himself turns his rahu bad. REMEDIES NATIVE SHOULD PUT SILVER OR SHOULD MAKE COMPLETE HOUSE AND GETS IT REPAIRED OR REPAIR IT COMPLETELY. 5th HOUSE GOOD In this house Rahu helps in all respects BAD Child problems, problems in education, mental tension. REMEDIES NATIVE SHOULD MARRY HIS WIFE TWICE. HE HOULD KEEP ELEPHANT MADE OF SILVER IN THIS HOUSE. 6th HOUSE GOOD Such a person spends money for pump and show or on useless things but not on things actually needed. BAD If quarrels with elder brother or sister, his downfall is sure. REMEDIES HE SHOULD PET BLACK DOG.  HE SHOULD KEEP BLACK GLASS IN HIS POCKET. 7th HOUSE GOOD Native is benefited by the Govt. and he will never be in a situation to ask any one for help. BAD He should not marry before 21 years of age. Speculation business will ruin him. REMEDIES HE SHOULD NOT WEAR BLUE COLOR CLOTHS. 8th HOUSE GOOD Steep up and downs after every  4years BAD   If he earns through unfair means, he will loose his own money also. REMEDIES HE SHOULD KEEP PLAIN SQUARE PIECE OF SILVER WITH HIM FOR 40 DAYS. 9th HOUSE GOOD  He may be a psychologist  and  dishonesty may cause his downfall BAD His son will create problems. REMEDIES HE SHOULD NOT PET DOG BUT HE SHOULD FEED DOG WHEN EVER PROBLEM ARISES. 10th HOUSE GOOD Brave, rich, long life, good for business and for father. BAD Bad for native and for his mother in respect of health, weak eye sight . REMEDIES HE SHOULD DISTRIBUTE FREQUENTLY SWEETS OR COTTON CLOTHS (RED COLORED). 11th HOUSE GOOD Native should live with his father for good health, wealth and for family happiness and after death he should put on gold or yellow thread or sapphire. BAD Diseases of ear, genitals, back bone, legs. REMEDIES HE SHOULD DONATE REGULARLY AT PLACE OF WORSHIP. 12th HOUSE GOOD Native enjoys night comfort, his in-laws will be rich. BAD Wasteful expenditure, he will not get reward for his hard work. REMEDIES HE SHOULD TAKE HIS MEALS IN HIS KITCHEN.

Tithi and yoga-- http://www.astrologyexamples.com/astrorules

Astrology Lessons

Chapter I Thithi and Yoga CHAPTER I THITHI AND YOGA Those that have not read my Articles on this subject may feel surprised to know that for correct predictions, Thithi, Weekday, . Star, Yoga and Karana which form the five funda­mental parts of a Panchanga (meaning Pancha Angas i·e., Five Limbs) are as important a5 other things. All of us use the star, that too under limitations, and •. most of us leave off the rest with the result we are left in lurch and the sacred science decried by our folly Or ignorance. I s it not a common say that one is born a Yoga-Purusha (fortunate person)? But few know its real significance as we had not known so far the mode of using both Yoga and. Thithi for Predictions. For the benefit of my friends, I disclose below the Golden Truths in Astrology. First I dwell on Thithi and Yoga, the rest will be dealt with later. In Sanskrit Thithi' means subtraction while Yoga means Addition. The difference in position between Moon and Sun gives thlthi while the sum-total of them gives yoga. There are 30 Thithis and 27 Yogas. Each yoga is controlled by a star in the chronological order, the first Vishakamba Yoga starting with the star Pushyami. The lord of the yoga is its stellar lord. In addition to this chief birth yoga planet the lord of the Rasi containing the birth yoga point will also become another yogi called 'Duplicate yogi'. For calculation of Thithi and Yoga please go through my Chapter I of Part I. As for anything there is a negative for every positive, there is Avayoga· planet (Adverse) for every yoga planet and they are as follows: Yogi Sun Moon Kuja Budha Guru Sukra Sani Rahu Kethu Avayogi or Enemy Sani Budha Ketu Kuja' Sun Guru Moon Sukra Rahu (Triple sets of planets) Ketu, Moon, Guru Sukra, Kuja, Sani Sun,Rahu, Budha As per this theory there is only one enemy for each planet 'and all the 9 planets are grouped into 3 sets of 3 each. The 3 planets in each set belong to one group of common friendship. Thus when anyone of the three planets becomes a yogi the other two automatically imbibe yoga character and this is specially noticed in the case of Rahu. When Sun or Budha becomes yoga planet Rahu becomes yoga­like planet. Effects of Lunar Day or Thithi In addition to the laid down broad principles of judgment Thithi has a predominating influence on the life of a person. Except on fu II moon and new moon days every Thithi has at least two Rasis called 'Dagdha' or burnt ones. For details please see Chapter-I Part I. For the sake of convenience I call these Dagdha Rasis as Zero Rasis hereafter. Bhavas counted by them, their lords and planets in such Rasis lose their power, unless retrograde. That is why sometimes predictions go V'uong. Add on to the usual canons of judgments the theory of Zero Rasis and yoga and then predict. You will never faith. Effects of birth in a year, month, day, thithi, star, yoga an'd karana are cited in several books. Of them it is only yoga effect that stands to test. So I have narrated yoga effects in Chapter I Part I. I now lay down the canons of judgment relating to thithi and yoga effects. To make the subject easy, I give my own Nomenclatures as follows: Positive Rasis Negative Rasis Positive Bhavas Negative Bhavas : Positive Planets : Negative Planets: Positive Stars Negative Stars Own house Zero Rasi or house of debilitation Auspicious Bhavas (1, 2, 4, 5, 7, 9, 10, 11) Dustana (3-6-8-12) Lords of Positive Bhavas which are not Zero Rasis and Birth Yogi and Duplicate Yogi. Lords of Negative Bhavas, Lords of Zero Rasis, Birth Avayogi. Stars of Positive Planets. Stars of Negative Planets Just as in mathematics : +X+=+ +X-=- -X+=- -X-=+ even here the same theory holds good. (1) Positive Planet in Positive Bh.ava or Rasi or Star becomes positive. (2) Positive Planet inNegative Bhava or Rasi or Star becomes negative. (3) Negative Planet in Negati 'e Bhava or Rasi or Star becomes positive. (4) Negative Planet in Positive Bhava or Rasi or Star becomes negative. Positive Planets give favorable results while Negative cause distress. The above cited formula will suffice to judge the effects correctly. For clearer understanding I cite the following corol­laries with illustrations. General Enunciation (1) Yoga planets though attaining negative character still retain theiryoga character. (2) Yoga planets or those that are in their stars give beneficial effects while Avayoga ones give malefic results. (3) Yoga planet must be in positive Rasi. Bhava or star while Avayogi must be in negative Rasi, Bhava or Star or Eclipsed. (4) If 6, 8;.and 12 Bhavas are Zero Rasis good results arise, viz, noenemy, no debt and no loss, (5) Positive planets in negative Rasis give tolerable good results when retrograde. (6) Negative planets should not be retrograde as they become morepowerful to do evil. (7)Rahu and Kethu are natural negatives. When they are in Zero-Rasis they become extremely good. Of them Rahu is exceptionally good. (8) Weigh your judgment from the position and condi­tion of the stellar lord. (9) Negative planets in Zero-Rasi or negative Rasi or Bhava are good but become bad it they are retrograde. (10) Of the 2 Rasis owned by a planet (except sun and moon who own only one Rasi) that Bhava which is Zero-Rasi' suffers and not the other. If that planet is powerfully and positively situated it does more harm to the Zero- Rasi- Bhava but may give good of the other Bhava, If on the other hand such a planet be negatively placed or eclipsed the effect of the Zero Rasi-Bhava becomes good while the other goes . bad. (11) Planets in conjunction with or a~ppcted by Yoga or Avayogaplanet imbibe their character also in addition to their own. (12) Duplicate yogi in the star of birth yogi or vice-versa confershigh yoga. (13) Avayogi in enemy's star is good. Illustrated Theories A detailed discussion on the principles. involved in the theory of Thithi and Yoga effects is made hereunder citing examples. Schedule of charts appended hereto and in all the discussion their serial numbers only will be quoted. Readers will please verify from the respective charts: Theory (1 to 7) (1) Positive planet in positive Shava and positive Rasi -good (2) " in positive Bhava but negative Rasi -Reduced good (3) " in negative Bhave or negative Rasi or Eclipsed but not Retrograde ·-bad (4) " If under 3 abova it be Retrograde -a little better (5) " in positive Star -good (6) ,. in negative Star -bad (7) " though in negative Bhava Or Rasi if it is in its own star -good after hurdles Illustrations Chart: 1-Sun, lord of 9 (Father) though in 7th with many good planets has neither lifted his fates status nor conferred paternal good to the native for the very reason of being in Zero-Rasi. Guru, lord of 1 and 4, with all best traits could not give him full satisfaction of education or bodily strength as he is Zero-Rasi. Chart: 3-Budha, lord of 2 and 11 though in 5 killed his elder brother and disturbed his finance being in Zero-Rasi. Chart: 6-Guru, lord of 9 is in Aridra (Rahu's star) and Sani, lord of 11 though in 11 being in Shathabhisha (Rahu's star) both proved very bad during their Dashas. Chart: 33-Guru, lord of 1 and 4 in 5, being in Aswini (Ketu star) showed his bad during his Guru Dasha though not to a great extent as both belong to one group. Chart: 12-Sukra, lord of Lagna in 11, though in Zero-Rasi gave some good effects amidst some bad as he is in his own star (Pubba). Kethu is in anuradha (Sani's star who is yogi). So Ketu Dasha was good. Theory (8 to 13) (8) Negative planet in positive Bhava and positive Rasi not being eclipsed causes -bad (9) " in positive Bhava but negative Rasi or set gives -good (10) " in negative Bhava -good (11) " in all negative positions and set gives excellent results. (12) " in positive star -bad (13) " in negative star -very good Illustrations Chart: 1-Budha, lord of 7 and 10 (both Zero-Rasis) is in 7th (Zero-Rasi). He was married in a high family and his profession was also tolerably good. Chart: 7-Moon, lord of 10 (Zero-Rasi), is in 8th and in his own star (Rohini). So his profession is of good rank. Chart: 34-Budha, lord of 7 and 10 (both Zero-Rasi) is in 3rd (bad Bhava). His wife and profession have been very good. Chart: 27-Sani, lotd of 2 (Finance) though in 12 has given him heavy finance. Why? As lord of Zero-Rasi (2nd) he is in Dustana as well in the star of Sukra, lord of 5 (another Zero-Rasi). Similarly Sukra is situated in Sani's star. Chart: 18-Kuja. as lord of 10 (positive Bhava) is in 1 debilitated and also in Pushyami (Avayogi star). So in Kuja Dasha he did not feel happy with profession. Chart: 24-Guru, as lord of 3 and 6 (Dustanas) which are also Zero-Rasis being in Anuradha (Avayogi star) raised him during Guru Dasha to the status of head of Department. Mere Rasi prediction shows all bad. Chart: 23-Sukra, as lord of 7 (Zero-Rasi) and lord of 12 (Dustana) is debilitated. So his Sukra Dasha was good. Chart: 7-Guru, lord of 3 (Zero-Rasi) and 6 is in Aswini (Avayogi star) lifted him up to good position. Chart: 10-Kuja, lord of 6 (Zero Rasi) in aswini (Kethu) star-an enemy's star gave good during Kuja Dasha. As lord of 11 caused heavy expenditure and loss also. THEORY 14 A planet (positive better, negative not bad) in Yoga star gives good. Illustrations Chart: 32-Sani, lord of Lagna, in Dhanista (Yoga star) lifted him up in Sani Dasha to the .rank of Rs. 1000 p.m. Chart: 33-Rahu in lagna is in Uttarashada (yoga planet's star). So his Rahu Dasha was Yogaic. Chart: 27-Ketu in 9 should have affected his father Or prosperity but being in Hastha (Yoga star) he does immense good. Chart: 10-Sukra, lord of 5, is in Punarvasu (Yoga star). It is Sukra Dasha that started his Yoga as a civil service officer (M.C.S.). Chart: 12-Ketu in Anuradha (star of Birth Yogi) gave good to family in Ketu Dasha being in 2 (house of family). THEORY 15 Positive planet in enemy's star is bad, but negative planet in enemy's star is good. Chart: 4-Budha, lord of 2 and 11, is not only in 6th but is also in Dhanista (Kuja's star) an enemy's star, During Budha Dasha he lost heavily by enemy actions, THEORY 16 A planet of the Yogi-group gives good while that of Avayogi group causeS evil. Chart: 29- Sani. lots of Lagna, in 9 al1d in Swati star, should have gone bad. But note that its lord Rahu is of Yogi­group of Budha. So it is only in his Sani Dasha that he attained Gazetted Rank. THEORY 17 A planet in conjunction with or aspected by Yogi becomes good while with Avayogi becomes bad. Illustrations Chart: 8-Kuja in 12 no doubt gave bad to the native during Kuja Dasha but due to his association with Yoga Rahu alongside he also caused some Yoga. Chart: 4-Budha with Avayogi Rahu caused heavy distress in Budha Dasha. Chart: 29-Rahu is in Purvabhadra Guru's star who in turn .is with Yoga Budha. Simultaneously the same Rahu is aspected by Avayogi Kuja. During Rahu Dasha he experienced both good and bad. Chart: 6-Sani, lord of 11 is with Yogi moon. During Sani Dasha he had some beneficial 'effects. But moon being his enemy it did not stay long. THEORY 18 Yogi in Negative Bhava or Rasi-Not much good. Chart-1-Yoga Rahu being in 8 could not give solid Yoga in his Dasha. THEORY 19 Yogi, though owning Negative Rasi or Bhava gives some good at feast. Chart-3- Guru owns 2 Zero-Rasis and yet he has given him Yoga but of a low order because he is Yogi. Chart-16-Guru (Yogi) even here owns 2 Zero-Rasis. As he is exalted in Lagna he has retained his high Yoga effect during Guru Dasha, THEORY 20 Duplicate Yogi also acts as Birth Yogi. Chart-22-Guru being Duplicate Yogi the Native became the Head of a Department in Guru Dasha by his Retrogression through in Zero-Rasi. THEORY 21 Avayogi in the positive star is Bad. Chart-18-Avayoga Sani is in Rohini (positive star) in 11 (a positive Bhava also), So his Sani Dasha ended his life. THEORY 22 Avayogi in Negative Bhava, Rasi or star or Eclipsed becomes good. Illustrations Chart-1-Sukra (Avayogi) is in 6 in the Star of moon (Lord of 8). So Sukra becomes good. Chart-2-Avayogi Guru is in 8, debilitated and in the Star of Lord of 6. So her Guru Dasha has been Yogaic. Rasi chart does not say so. Chart-17-Avayogi Budha is in 8th and in his Own star. He was coroneted in Budha Dasha. Chart-10-AvaVogi Sun is the owner of 3 and Zero-Rasi. In Ravi Dasha he was progressing. Further he is in the star of Duplicate. Yogi (Budha). Chart-5-Avayogi Ketu is in Zero-Rasi and further in the star of Ravi (Zero-Rasi owner and lord of 3). His maximum attainment was in Ketu Dasha. drawing Rs. 1000 p.m. Chart-14-Avayogi moon is the lord of 3 and Zero-Rasi and is debilitated and further in Yoga in Sani star and also with Yoga Sani. All these confer a very high Yoga during !!loon Dasha when his pay isRs. 500 to 10GO grade. Chart-35--Avayoga Sani being in Shatab hisha (Rahu star) gave Gazette Rank during Sani Dasha only. Chart-11-Avayoga Sani is in Dhanista (Kuja's star) and thus in the star of the lord of Zero-Rasi and 12th Bhava. In Sani Dasha she had her best days. Chart-8-Avayogi Sukra is in Ketu star. So good. Chart-27-Avayogi Budha is in 8 and in Ketu star. He is having a high Yoga of Rs. 500 p.m. in Budha Dasha. You cannot read so in Rasi chart alone. THEORY 23 Avayogi in the stal of Birth Yogi or Duplicate Yogi gives Yoga after hurdles. Chart: 14-Avayogi Moon in the star of Birth Yogi Saturn and himself a Duplicate Yogi has given high Yoga during Moon Dastla. Chart: 23-His Ketu Dasha ran well as Avayogi Ketu being in Dhanista has gone to Yoga Kuja's star. Chart: 31-Avayogi Kuja is in Sravana (the star of Dupli­cate Yogi). His Kuja Das'ld is excellent. He draws Rs 1000 p.m. THEORY 24 Avayogi as lord of Zero-Rasi-good. Chart: 14-Avayogi Moon owning Zero-Rasi became good. Chart: 25-Avayogi Guru owning Zero-Rosis his Guru Dasha was good. Chart: 10-Avayogi Sun being Zero-Rasi Owner was good. THEORY 25 Avayogi getting worse increases the prosperity, vice-versa. Chart: 26-Here Avayogi Kuja is in 8, is the lord of 9th Zero-Rasi, and in the star of San; who is lord of 6 and Zero­ Rasi So during Kuja Dasha he is elevated and happy in all ways of a far higher order. THEORY 26 Avayogi jn his enemy's star gives good results . Chart: 12-Avayogi Moon in Jyesta (The star of Budha, enemy of Moon). So his profession is good Chart: 18-Avayogi Sani in Rohini (enemy's star). So his Sani Dasha was good enough. THEORY 27 Rahu and Kew in Zero-Rasi or in the star of the lord of Zero-Rasi give favorable results. Chart : 12-Ketu Dasha was good as he is in Zero- Rasi. Chart: 5-Ketu Dasha was excellent as he is both in Zero­ Rasi and in the star of Zero- Rasi lord Sun Chart-8-His Rahu Dasha is the best part in life as Rahu is n Zero- Rasi. Chart: 13--His Rahu Dasha was, good, Rahu being in Zero-Rasi. Chart: 25- Rahu Dasha was good as Rahu is in Zero­ Rasi, Chart: 11-Rahu in 9th in Zero-Ras;' In Rahu Dasha her father prospered THEORY 28 Rahu and Ketu even with Avayogi or in his star give good. Chart-24-Rahu in 10th is both in Sani's star (Pushyami) and with Sani. In Rahu Dasha he scored M· C. S. and became a civil service officer. I\;ote Sani here is Avayogi. This rule is an exception to Rahu and Ketu as they are natural Negatives. THEO.RY 29 Rahu in the star of Ketu is good and not Ketu in Rahu star as in the latter caSe he goes to his enemy's star. THEORY 30 A Retrograde planet in Negative Ras; is protected from falling down. Chart-8- Kuja lord of 2 and 7, in 12 and in Zero Rasi should have smashed his Finance, Family and wife had he not been Retrograde. Chart-22-As Guru, lord of 9, is in Zero Rasi he should have affected his prosperity. Instead he was a powerful high officer in Guru Dasha as Guru is Retrograde. THEORY 31 The effect of a planet gets modified by the condition, situation, conjunction or Aspect of its stellar lord. Chart-15-Sukra, lord of 4 and 9, is with 'Avayogi Kuja and also in moon's star and that moon is further accepted by Avayogi Kuja. In her Sukra Dasha both her parents lost their Finance, Name and Wealth one were practically reduced to penury. See how her sun's Dasha has remodeled. Sun in Aswini (Ketu Star) should have spoiled her Ravi Dasha On the other hand it was in her Ravi Dasha that the entire family prospered. See this stellar lord Ketu is with Budha (Birth Yogi) Hence the modified good effect. Chart-26-Both Sun and Moon being in Ketu stars the two Dashas should have spoiled the Native's prospects, but they were the best periods. Ketu is not only in 6 but in Zero-Rasi. Astrology Examples by Jaipal Singh Datta