Role of Jupiter sand Venus in diabetes.

 In medical astrology, Venus plays a symptomatic or contributory role in diabetes, particularly through its association with sugar metabolism, sweets, and indulgence. However, Jupiter has a more fundamental significance because it rules the pancreas and governs the regulation of insulin and glucose in the body. Therefore, afflictions to Jupiter — especially when combined with negative influences on Venus — are more strongly associated with the onset and severity of diabetes.

Jupiter in Each Sign

 Jupiter in Each Sign

Capricorn (Debilitation — Earth Sign):
Jupiter feels constrained here. The expansive, idealistic nature of Jupiter clashes with Capricorn’s pragmatic, rule-bound, material focus. Wisdom becomes utilitarian; spirituality gets replaced by duty. It’s an earth sign, but too rigid for Jupiter’s free, moral expression.
 Result: Knowledge turns material; generosity becomes conditional.

Aquarius (Air Sign):
Though Aquarius is ruled by Saturn like Capricorn, the challenge is different. Here, Jupiter’s idealism is dispersed in abstractions and social theories. It becomes intellectual but detached — good for ideas, poor for faith. Many classics call this a neutral or inimical sign, yet in practice it often acts as “pseudo-intellectual Jupiter.”
Result: Humanitarian but lacks devotional warmth; can be morally rationalistic.
Jupiter in Aquarius is often as ineffective as in Capricorn, though less “fallen” in dignity.

Gemini (Air Sign):
Mercury’s logic-oriented sign makes Jupiter debate more than believe. Jupiter’s moral compass mixes with curiosity — so “okay” here, as you said. There’s learning, communication, and adaptability, but it lacks depth of faith.
Result: Excellent for teaching, writing, or advisory roles; less strong for inner conviction.

Libra (Air Sign):
Another “okay” sign. Jupiter appreciates Libra’s balance and fairness, though Venus’ rulership can make it worldly. Diplomacy, justice, and aesthetics dominate over spiritual idealism.
 Result: Good for counsellors and judges; morality becomes refined but transactional.

Cancer (Exaltation — Water Sign):
The best placement. Cancer’s nurturing, emotional depth perfectly matches Jupiter’s benevolence. It gives intuitive wisdom, compassion, and faith grounded in feeling.
 Result: Great teacher, guide, or protector; wisdom flows like water.

Leo (Fire Sign):
Jupiter here finds royal expression — generous, moral, and confident. The ego of Leo amplifies Jupiter’s sense of righteousness, though sometimes too proud.
 Result: Leadership with moral authority; tendency to preach or dominate spiritually.

Virgo (Earth Sign):
Mercurial but analytical — Jupiter works “okay.” The expansive principle becomes discriminating and service-oriented.
 Result: Good for scholars, healers, and analysts; faith mixed with logic.

Scorpio (Water Sign):
“somewhat bad,” which is accurate. Jupiter’s optimism is tested by Scorpio’s depth and secrecy. It becomes occult, hidden, or sceptical.
 Result: Spiritual understanding through crises; knowledge gained through suffering or hidden study.

Aries (Fire Sign):
“Good but unsatiable,” very true. Jupiter’s fire blends with Mars’ energy — producing action-oriented belief. It expands fearlessly but may lack contentment.
 Result: Motivated teacher, pioneer in belief systems; restless pursuit of truth.

Death by fire the astrological combinations

 सपापे शीतगौचूने मीने राश्युद्गमे रवौ।

मेषे शुक्रेऽग्निहेतु मरणं मन्दिरे भवेत्।। १२।।

 

 

Word-by-word meaning

• सपापे (sapāpe) — when associated with malefic planets
• शीतगौचूने (śītaga-ucūne) — when the Moon (शीतगु = the cool one) is in transit (गौचरणे)
• मीने (mīne) — in Pisces
• राश्युद्गमे (rāśi-udgame) — at the rising of the sign (Ascendant being)
• रवौ (ravau) — when the Sun is in Pisces (or at the Ascendant in Pisces)
• मेषे (meṣe) — Venus being in Aries
• शुक्रे (śukre) — Venus
• अग्निहेतु मरणम् (agni-hetu maraṇam) — death caused by fire or burning
• मन्दिरे भवेत् (mandire bhavet) — occurs in the house (domicile), i.e., at home.

"If the Sun rises in Pisces at birth and the Moon transits while afflicted by malefics,

And Venus is in Aries, then death may occur due to fire, possibly in a home."

When, at the time of death, the Moon, afflicted by malefic,s transits Pisces, the Ascendant also rises in Pisces, the Sun is situated there, and Venus occupies Aries, then death caused by fire (burning) takes place within one’s own house.

Sun in Pisces (Rāśi-udgama): Indicates the native's Lagna or Surya Lagna is Pisces.

Moon's transit afflicted (Sa-pāpe Śīta-gauchūne): Suggests a sensitive transit period, especially when the Moon is under malefic influence.

Venus in Aries: Venus in a fiery sign, possibly indicating combustive or passionate themes.

 Death by fire at home: A rare and dramatic prediction, possibly metaphorical or literal depending on context. It could also imply spiritual transformation through suffering.

Simplified Explanation

• Condition 1: Moon in Pisces, afflicted (sapāpe śītagaucūne) — indicates emotional instability, weakness, and danger through external elements.
• Condition 2: Ascendant (rāśyudgama) also in Pisces — so the Moon and Ascendant both fall in the same sign, intensifying the event’s focus there.
• Condition 3: Sun (Ravi) also in Pisces — strong fiery element (Agni tattva) in watery Pisces causes inner agitation and risk from heat/fire in liquid surroundings.
• Condition 4: Venus (Shukra) in Aries — Venus signifies comfort, home, luxuries; Aries (fiery sign ruled by Mars) gives the cause of fire-related calamity in personal space.

Thus, this combination symbolically points to death by fire (Agni-hetu maraṇam) occurring inside one’s own residence (mandire bhavet).

 

Simplified Summary

If the Moon, afflicted by malefics, transits Pisces at the time of death, Pisces rises as the Ascendant with the Sun there, and Venus is placed in Aries — the person meets death due to fire within the house.

 

The 2nd and 7th lords and destruction of significations when connected to Karaka.

 Original Sanskrit Verse (Śloka 50):

तत्तद्भावार्थकामेशदशास्वन्तर्दशासु च ।
तत्तद्भावविनाशः स्यात् तद्युक्तेक्षितकारकैः ॥ ५० ॥

 

During the Mahādashā or Antardashā of the lord of the 2nd (artha) or 7th (kāma) house,
The destruction or loss of the results of the specific house (bhāva) under consideration (tad-tad-bhāva) takes place if those lords (2nd and 7th) are associated (yuta) or aspected (īkṣita) by the significator (kāraka) of that house.

During the major or sub-periods (daśā or antar-daśā) of the lords of the 2nd and 7th houses (which are considered maraka or death-inflicting), if they are conjoined with or aspected by the significator (kāraka) of a particular house, then the results of that house are destroyed during those periods.

• The 2nd and 7th lords are inherently maraka (death-inflicting or harm-causing).
• If they are associated (by conjunction or aspect) with the significator of a certain house (e.g., Venus for marriage, Moon for mother), then during their periods, the results of that house suffer.
• This is a principle of destruction through maraka-karaka linkage.

 

Simplified Explanation (with commentary meaning):

• The verse is explaining a principle of bhāva-vināśa — destruction or loss of a house’s results.
• It says: When we are analysing any house (for example, the 4th for happiness, the 5th for children, the 10th for career, etc.),
  if the lords of the 2nd or 7th house — known as mārakas (death-inflicting houses) — are joined with or aspected by the kāraka (significator) of that house,
  then during their Mahādashā or Antardashā, the results of that house decline or get destroyed.

In simpler terms:
If the lord of the 2nd or 7th (māraka) house is connected (by conjunction or aspect) with the significator of a certain house, then during the periods of those māraka lords, the good results of that house are lost or destroyed.

Example:
If the 4th lord’s significator Moon is connected with the 2nd lord, then during the 2nd lord’s period, loss of home, comfort, or mother’s happiness may occur.

 

Supporting Quotation from Phaladeepika by Mantreśvara:

"द्वावर्थकामाविह मारकाख्यौ तदीश्वरस्तत्रगतो बलाढ्यः ।
हन्ति स्वपाके निधनेश्वरो वा व्ययेश्वरो वाऽप्यतिदुर्बलश्चेत् ॥"

 

The 2nd (artha) and 7th (kāma) houses are known as Mārakas (death-inflicting houses).
If the lord of these houses or any planet posited in them is strong,
then in his own daśā (period), he can cause death or serious harm.
Similarly, if the 8th lord (lord of death) or the 12th lord (lord of loss) is weak,
their sub-periods within a strong māraka daśā can also lead to death or destruction.

The 2nd and 7th houses, which signify wealth and desire, are considered maraka (death-inflicting). If their lords or planets placed in them are strong, they can cause death during their own periods.
Alternatively, if the 8th lord (lord of longevity) or 12th lord (lord of loss) is very weak, then their sub-periods can also bring death.

Key Points:

• 2nd and 7th houses = maraka sthāna (death-inflicting houses)
• Their strong lords or occupants = can cause death in their own daśā
• Weak 8th or 12th lords = can cause death in their sub-periods

 

 

Simplified Understanding:

• The 2nd and 7th houses are māraka sthānas—houses that can bring about death or destruction.
• Their lords or planets placed in those houses, if strong, can act destructively in their periods.
• When weak lords of the 8th or 12th run their sub-periods within such strong māraka daśās, they can trigger death or severe misfortune.

Thus, this Phaladeepika verse supports the earlier rule:
The 2nd and 7th lords are inherently capable of causing loss or destruction (including of a specific bhāva), especially when they are associated with its significator.

 

In summary (combined essence of both verses):

• 2nd and 7th houses are māraka houses — linked to destruction or death.
• If their lords are connected with the significator (kāraka) of any specific house,
  then during their planetary periods, the significations of that house are harmed or destroyed.
• If these lords are strong, and the 8th or 12th lord is weak, the period may even become life-threatening.

Sun's Role in Medical Vocation

 Sun's Role in Medical Vocation: A Vedic Framework

In Vedic astrology, the Sun is traditionally associated with vitality, healing, and medicinal potency. It governs herbs, therapeutic intelligence, and the power to restore balance. For a native to pursue a medical career—especially one rooted in diagnosis, treatment, or surgical intervention—the Sun must form meaningful links with key houses that govern education, profession, and disease dynamics.

 

Essential House Connections for a Medical Career

House	Signification	Relevance to Medicine
5th Bhava	Intelligence, learning, applied wisdom	Represents medical education, diagnostic skill, and experiential insight
10th Bhava	Profession, karma, public role	Indicates career path, professional stature, and vocational dharma
6th Bhava	Disease, service, enemies	Governs pathology, patient care, and clinical settings
8th Bhava	Chronic illness, surgery, transformation	Rules hidden diseases, surgical procedures, and crisis management
12th Bhava	Hospitalisation, isolation, foreign service	Linked to hospitals, retreats, and overseas medical practice

 

Required Planetary Linkages

To support a medical profession, the following connections are typically observed:

• Sun ↔ 5th Bhava or its Lord: Indicates the native’s capacity to absorb medical knowledge, apply healing wisdom, and develop diagnostic acumen.
• Sun ↔ 10th Bhava or its Lord: Aligns the healing impulse with professional execution—suggesting a career in medicine, surgery, or therapeutic sciences.
• 10th Bhava ↔ 6th, 8th, or 12th Bhavas: These links show that the native’s profession involves dealing with disease, suffering, and institutional care (e.g., hospitals, clinics, research labs).

 

Interpretive Logic

• The 5th house provides the intellectual and educational foundation—medical school, clinical training, and the wisdom to interpret symptoms.
• The 10th house channels this into a public role—doctor, surgeon, therapist, or healer.
• The 6th, 8th, and 12th houses inject the karmic backdrop of disease, suffering, and healing environments. Their connection to the 10th ensures the profession is immersed in pathology, recovery, and service.

 

Where Jupiter guards the halls of conflict, commands the court of karma, or speaks the tongue of truth—there rises the soul of a jurist.”

 Where Jupiter guards the halls of conflict, commands the court of karma, or speaks the tongue of truth—there rises the soul of a jurist.”

 

Core Logic: Why Jupiter Supports Legal Professions

Jupiter is the planet of:

• Dharma (righteousness) and Nyaya (justice)
• Wisdom, ethics, and jurisprudence
• Counsel, teaching, and institutional knowledge

When placed in houses that govern work, conflict, and resources, Jupiter’s natural significations can manifest as legal aptitude.

 

House-Wise Breakdown: Jupiter’s Legal Inclinations

House	Jupiter's Role	Legal Relevance
6th	Deals with enemies, disputes, litigation, service	Jupiter here brings ethical handling of conflict, interest in justice, and ability to navigate adversarial systems. Often seen in lawyers, judges, or legal advisors.
10th	Governs career, public role, authority	Jupiter here can make one a respected professional in law, judiciary, or policy. It supports careers in governance, legal administration, or teaching law.
2nd	Rules speech, values, family resources	Jupiter here gives articulate speech, moral reasoning, and command over legal language. Often seen in advocates, legal scholars, or consultants.

 

Comparative Insight

• 6th House Jupiter: More likely to engage in litigation, advocacy, or conflict resolution. Think courtroom lawyers, legal strategists.
• 10th House Jupiter: Suited for judicial, bureaucratic, or policy-making roles. Think judges, legal officers, law professors.
• 2nd House Jupiter: Favors legal scholarship, advisory roles, or ethical finance law. Think legal consultants, compliance experts, or constitutional thinkers.

 

 

Jupiter’s Aspectual Reach

Jupiter casts full aspects (drishti) on:

• 5th house from itself
• 7th house from itself
• 9th house from itself

This is in addition to its natural influence by placement in the house it occupies.

 

Triadic Influence Map

Jupiter’s Placement	Influenced Houses	Mechanism
2nd house	2nd (placement), 6th (5th aspect), 10th (9th aspect)	Direct + Aspect
6th house	6th (placement), 10th (5th aspect), 2nd (9th aspect)	Direct + Aspect
10th house	10th (placement), 2nd (5th aspect), 6th (9th aspect)	Direct + Aspect

Thus, any placement of Jupiter in one of these three houses guarantees influence over the other two.

 

Why This Matters for Legal and Professional Themes

These houses form a Karma–Artha–Nyaya triad:

• 2nd: Speech, values, wealth, ethical reasoning
• 6th: Conflict, litigation, service, discipline
• 10th: Career, authority, public role, dharma-in-action

Jupiter’s influence here activates:

• Ethical speech and legal reasoning (2nd)
• Judicious handling of disputes (6th)
• Respectable career in law, governance, or teaching (10th)

 

Saturn in 6th and breathing issues.

 Saturn in the 6th House: Medical Astrology Insights

Core Significations of Saturn

• Elemental Nature: Vāta (air), cold, dry, obstructive
• Physiological Themes: Constriction, delay, chronicity, rigidity, calcification
• Pathological Tendencies: Degeneration, blockage, poor circulation, muscular stiffness

 

6th House Overview (Ṣaṣṭha Bhāva)

• Domain: Disease, enemies (internal/external), resistance, immunity, healing crisis
• Medical Relevance: Chronic illness, digestion, assimilation, immune response, infections

 

Saturn in 6th: Respiratory & Congestive Vulnerabilities

Theme	Manifestation	Mechanism
Congestion	Chronic sinusitis, mucus retention, and nasal blockage	Saturn’s dry nature paradoxically leads to poor drainage and stagnation
Breathing Issues	Shallow breath, bronchial constriction, asthma-like symptoms	Saturn restricts prāṇa flow and lung expansion
Chest Rigidity	Tightness, poor chest mobility, intercostal stiffness	Muscular and skeletal rigidity from Saturn’s cold, contracting influence
Delayed Recovery	Lingering coughs, slow healing from respiratory infections	Saturn prolongs the disease course and resists resolution
Allergic Rhinitis	Dust sensitivity, cold-induced sneezing	Saturn’s affinity with cold/dry triggers and immune hypersensitivity

 

 

 “When Saturn sits in the house of disease, breath becomes a burden, and healing a slow tide. Yet in its delay lies the discipline of purification.”

 

Saturn in 6th: Aspectual Reach and Medical Implications

Saturn’s Special Aspects

From the 6th house, Saturn casts its 3rd, 7th, and 10th aspects—thus influencing:

• 8th house (3rd aspect) → Chronicity, degeneration, karmic disease
• 12th house (7th aspect) → Sleep, hospitalization, immune drain
• 3rd house (10th aspect) → Lungs, upper chest, willpower, breath control

Let’s focus on the 3rd house, the seat of inhalation, effort, and respiratory rhythm.

 

Saturn’s 10th Aspect on 3rd House: Breathing Inward, With Resistance

Dimension	Interpretation
Physiological	Saturn’s cold, dry, restrictive influence on the 3rd can lead to shallow inhalation, chest tightness, and reduced lung elasticity.
Energetic (Prāṇic)	The 3rd governs prāṇa vāyu—the inward-moving life force. Saturn’s aspect can block or constrict prāṇa flow, leading to fatigue, anxiety, or breathlessness.
Neuromuscular	The 3rd also rules voluntary effort and motor coordination. Saturn’s influence may cause rigidity in intercostal muscles, poor breath control, or even speech issues.
Psychological	Breath is linked to courage and expression. Saturn’s aspect may manifest as hesitation, fear of expression, or suppressed grief (often stored in the lungs).

 

 Triadic Amplification: 6th–3rd–8th Axis

• 6th (Saturn’s seat): Disease, resistance, chronicity
• 3rd (10th aspect): Breath, effort, willpower
• 8th (3rd aspect): Hidden pathology, deep-seated karma

This triad suggests:

• Chronic respiratory patterns rooted in karmic or emotional suppression
• Delayed diagnosis or hidden causes of breath-related issues
• Effortful healing—progress comes through discipline, not ease

 

 “When Saturn gazes upon the breath, the lungs remember grief. Inhale becomes a prayer, exhale a release from karmic knots.”

 

Medical Astrology: Disease Timing Framework

 Medical Astrology: Disease Timing Framework

Life is divided into three equal segments of 30 years each:

Segment	Age Range	Disease Trigger Conditions
Phase 1	0–30 years	Disease manifests if all four key parameters—Ascendant, Ascendant Lord, Moon, and Sun—are either under malefic influence or badly placed.
Phase 2	30–60 years	Disease may arise if any two of the above four parameters are afflicted.
Phase 3	60–90 years	Disease tends to occur if only one of the four parameters is under malefic influence.

Additional Conditions for Disease Manifestation:

• Disease occurs only during the Mahadasha (MD) or Antardasha (AD) of:
• Lords of the 2nd, 6th, 7th, 8th, or 12th houses
• 64th Navāṁśa lord (from Ascendant or Moon)
• 22nd Drekkāṇa lord (from Ascendant or Moon)

Diseases and the synthesis as per astrology

 In medical astrology, when a zodiac sign becomes afflicted, it gives the first indication or hint of possible health issues. If the corresponding bhava (house) also shows similar affliction or confirms the same tendency, the likelihood of that disease increases. Finally, the planetary combinations reveal the exact nature or type of disease the person may suffer from or be susceptible to.

Additionally, the 6th lord’s placement, conjunctions, and aspects play a key role in determining the specific kind of ailment or area of the body that may be affected.

 

Simplified Explanation

1. Afflicted Sign → Hint: The zodiac sign affected indicates the general area of weakness (e.g., Aries = head, Leo = heart).
2. Afflicted House → Confirmation: If the related house (e.g., 6th for diseases, 8th for chronic issues, 12th for hospitalization) also supports the sign’s indication, the disease is more likely.
3. Planetary Combinations → Type of Disease: The nature of the disease (mental, blood-related, nervous, etc.) is understood from planets’ conjunctions, aspects, and strength.
4. 6th Lord’s Role: The 6th house and its lord are key determinants of diseases; their placement and relations with malefics or afflicted planets specify the kind of illness.

 

The Moon – Its Nature, Strength, and Effects

 The Moon – Its Nature, Strength, and Effects

The Moon is considered a conditional benefic planet. Its nature changes according to its proximity to the Sun — when it is within 72 degrees of the Sun, it becomes malefic. A malefic Moon tends to destroy the significations of the house it owns. However, even when malefic, if it is associated with or aspected by benefic planets, it can still yield auspicious results.

The Moon’s strength also varies with its phase:

• In the first 10 days (Bāla Avasthā or child state), it gives weak or insignificant results.
• In the next 10 days (Yuva Avasthā or youth), it becomes strong and gives favorable outcomes.
• In the last 10 days (Vṛddha or Mṛta Avasthā – old age or nearing death), it loses vitality, and expecting good results from it becomes futile.

The Moon attains strength when it is in Cancer (its own sign), Taurus (its exaltation sign), on Mondays, during its own Hora, and when posited in its own Drekkana or Hora. It also becomes powerful when aspected or conjoined by benefic planets.
According to Varāhamihira in Bṛhat Jātaka, when all planets aspect the Moon, it forms a Rāja Yoga, conferring eminence and power.

Classical authorities describe that the Ascendant (Lagna) represents the body of the native, while the Ṣaḍvarga (six divisional charts) are its limbs. The Moon is said to represent Prāṇa or life-force. Other planets correspond to the body’s vital constituents (Dhātus):

• Sun – Bones (Asthi)
• Mars – Marrow (Majjā)
• Jupiter – Fat (Medhā)
• Mercury – Skin (Tvak)
• Saturn – Muscles (Māṁsa)

Thus, as the Moon signifies the life-force, if it is afflicted or destroyed, the very vitality that sustains these bodily constituents is also weakened or lost.

 

Attributes of the Moon

Attribute	Description
Nature	Dual (Dvandva)
Gender	Female
Guna	Sāttvika
Avasthā (State)	Youth and Old Age
Element	Water
Complexion	Fair
Assigned Mineral	Blood
Taste	Salty
Deity	Apā (Water Deity)
Time Frame	Second
Direction	Northwest
Aspect	Neutral
Rising Direction	East or West
Strong During	Night
Season	Rainy Season
Time of Day	Evening (Sunset)
Sphere of Influence	Water bodies
Associated Age	48 or 70 years
Region	Forests or Jungles
Ayan (Motion)	Dakṣiṇāyana (Southward)
Caste	Vaishya (Trader)

 

Diseases Governed by the Moon

The Moon governs ailments connected to fluids and the blood. Classical texts associate it with:

• Pāṇḍu Roga (Anemia) – disorders arising from deficiency of blood or vitality.
• Diseases related to water – such as edema or watery swellings.
• Kāmala – severe debility or jaundice-like conditions; described by Ācāryas Charaka and Harita as a secondary stage of Pāṇḍu Roga, whereas Vāgbhaṭa considered it a distinct disease.
• Venereal or sexually transmitted diseases.
• Ailments arising from the wrath of female deities (Strī-devatā kopa-janya roga).

 

 

Rule from the Ashtakavarga system is a predictive technique for identifying years of distress, danger, or disaster in the native’s life.

 लग्नादिमन्दान्तफलैक्यसंख्या-

वर्षे विपत्तिस्तु तथार्कपुत्रात् ।

यावद्विलग्गान्तफलानि तस्मिन्-

नाशो हि तद्योगसमानवर्षे ॥ १४॥

This rule from the Ashtakavarga system is a predictive technique for identifying years of distress, danger, or disaster in the native’s life. It uses Saturn’s bindu distribution between Lagna and Saturn’s position to mark sensitive periods. Here's a structured breakdown:

 

Step-by-Step Method

1. Identify Lagna and Saturn’s Rāśi (sign)

• Note the sign of the Ascendant (Lagna).
• Note the sign occupied by Saturn in the birth chart.

 

 2. Use Saturn’s Bhinna Ashtakavarga

• Refer to the individual Ashtakavarga chart of Saturn, which shows bindu counts for each sign.

 

 3. Count bindus from Lagna to Saturn (inclusive)

• Move forward through the zodiac from Lagna to Saturn.
• Include both Lagna and Saturn’s sign.
• Add up the benefic bindus in these signs from Saturn’s AV.

 

4. Count bindus from Saturn to Lagna (inclusive)

• Move backwards through the zodiac from Saturn to Lagna.
• Again, include both Saturn and Lagna’s sign.
• Add up the benefic bindus in these signs from Saturn’s AV.

 

5. Interpret the Two Totals

• Each total represents a year in the native’s life.
• These years are said to bring distress, danger, or disaster.

Example (Hypothetical)

• Lagna = Aries
• Saturn = Virgo
• Forward signs: Aries → Taurus → Gemini → Cancer → Leo → Virgo
• Backward signs: Virgo → Leo → Cancer → Gemini → Taurus → Aries
• Saturn’s AV bindus in these signs:
• Aries = 3, Taurus = 4, Gemini = 5, Cancer = 2, Leo = 3, Virgo = 6
• Forward sum = 3 + 4 + 5 + 2 + 3 + 6 = 23
• Backward sum = same signs → same total = 23

So, 23rd year and 23rd year again (reinforced) may bring distress or danger.

 

Interpretive Insight

• Saturn governs karma, suffering, and longevity.
• This method uses bindu strength to mark karmically sensitive years.
• The directional movement (Lagna → Saturn vs Saturn → Lagna) may reflect:
• External events vs internal consequences
• If both totals point to the same year, it may be especially critical.

 

Understanding Common Sense through astrology

 Understanding Common Sense: A Fusion of Perception, Judgment, and Cosmic Influence

What is Common Sense?

Common sense is often described as the innate ability to make sound, practical judgments in everyday situations. According to Wikipedia, it refers to a shared capacity among most people to perceive, comprehend, and evaluate circumstances in a way that feels universally intuitive. Importantly, common sense is not merely sensory perception nor pure rational thought—it operates in tandem with both, bridging instinct and intellect.

 

Common Sense Through the Lens of Astrology

Astrology offers a symbolic framework to understand how different senses and mental faculties align with planetary energies and astrological houses. Here's a breakdown:

Sense of Sight

• Astrological House: 1st House (self, identity, physical body)
• Planets: Mars (action, drive), Sun (consciousness, vitality)
• Interpretation: Sight is the gateway to awareness and assertion. Mars energizes perception, while the Sun illuminates clarity and recognition.

Sense of Taste

• House: 2nd House (values, possessions, sensory pleasures)
• Planet: Mercury (communication, discernment)
• Interpretation: Taste reflects discernment and preference. Mercury’s influence suggests a refined ability to evaluate and categorize sensory input.

Sense of Smell

• Houses: 2nd and 3rd (values and communication)
• Planet: Venus (pleasure, attraction)
• Interpretation: Smell connects to memory and emotional resonance. Venus enhances the aesthetic and emotive dimension of olfactory experiences.

Sense of Touch

• House: All houses (as touch is universal and foundational)
• Planet: Saturn (structure, reality, discipline)
• Interpretation: Touch grounds us in the material world. Saturn’s role emphasizes practicality, boundaries, and the tangible nature of experience—key components of common sense.

Sense of Hearing

• Houses: 3rd and 11th (communication and collective awareness)
• Planet: Jupiter (expansion, wisdom)
• Interpretation: Hearing facilitates learning and connection. Jupiter brings depth, understanding, and the ability to synthesize information—essential for wise judgment.

 

Mental Faculties and Planetary Associations

Astrology also maps cognitive functions to planetary and house influences:

• 1st House: Represents the head and brain—our core identity and mental orientation.
• Jupiter: Governs white matter—linked to memory, wisdom, and expansive thinking.
• Mercury: Governs grey matter—associated with intellect, analysis, and short-term memory.
• 3rd House: Subconscious mind—automatic responses and intuitive processing.
• 4th House: The emotional mind—inner world, feelings, and psychological roots.
• 5th House: Wisdom and acquired knowledge—creative intelligence and learned insight.

 

Planetary Roles in Shaping Common Sense

• Jupiter: Memory and philosophical wisdom.
• Mercury: Intellect, reasoning, and potential forgetfulness.
• Mars: Logic, assertiveness, and decision-making.
• Saturn: Practicality, discipline, and grounded judgment—making it the key planet for common sense.
• Moon: The emotional and mental landscape—encompassing mood, intuition, and the subconscious. It acts as a central pivot in the horoscope, influencing how all other faculties interact.

 

Conclusion

Common sense, while seemingly simple, is a complex interplay of sensory input, mental processing, and cosmic influence. It’s not just a human trait—it’s a synthesis of perception, practicality, and planetary guidance. Saturn, with its emphasis on realism and structure, emerges as the astrological cornerstone of common sense, reminding us that wisdom is not just learned—it’s lived.

 

The Sahams (सहं / Arabic: Sahm, plural As-hām)

 The Sahams (सहं / Arabic: Sahm, plural As-hām) in Tājika Jyotiṣa and in Arabic astrology (particularly as seen in Abu Ma‘shar, Al-Biruni, Albumasar, etc.) are fundamentally the same concept, both in philosophical origin and mathematical method.

1. Common Origin

Both systems — the Indian Tājika Śāstra and the Arabic (Perso-Arabic) astrological corpus — trace their roots to the Hellenistic Greek system of Lots or Parts (Greek: klēroi).

• In Greek astrology, a Lot (later Arabic Sahm, Sanskrit Saham) is a sensitive point in the horoscope, calculated by taking the arclength distance between two planets or points and projecting it from a third point, usually the ascendant.

• The most famous example is the Lot of Fortune (Sahm al-Sa‘ādah / भाग्य सहं).

Thus, both Tājika and Arabic formulas are descendants of this same Hellenistic technique.

2. Mathematical Structure — the Formula

Both systems use identical mathematical logic:

[\text{Saham (Lot)} = \text{Ascendant} + (\text{Point A} - \text{Point B})]

• This is the basic rule for determining any saham or lot.

• Sometimes the direction of subtraction changes depending on day or night births — again, a feature shared by both Tājika and Arabic/Greek practice.

For example:

• Fortune (Bhāgya Saham) = Asc + (Moon − Sun) for day births, and Asc + (Sun − Moon) for night births.

→ This is exactly the same as the Arabic Sahm al-Sa‘ādah.

3. Nomenclature and Correspondence

Many Sahams found in Tājika Neelakanthi, Tājika Paddhati, and Varṣaphala texts have direct Arabic equivalents:

Tājika Saham (Sanskrit) Arabic Lot (Sahm) Meaning

Bhāgya Saham Sahm al-Sa‘ādah Fortune / Prosperity

Mṛtyu Saham Sahm al-Mawt Death

Jīvana Saham Sahm al-‘Umr Life-span

Rājya Saham Sahm al-Mulk Kingship / Authority

Bandhana Saham Sahm al-Sijn Imprisonment

Vyaya Saham Sahm al-Khasārah Loss

Vidyā Saham Sahm al-‘Ilm Knowledge

Putra Saham Sahm al-Walad Children

Strī Saham Sahm al-Zawj Wife

The names, meanings, and results correspond closely — sometimes even word-for-word — showing the Persian-Arabic transmission into Indian Tājika Jyotiṣa around the 12th–13th century CE.

4. Purpose and Interpretive Use

In both systems:

• Each saham denotes a specific life-theme (wealth, death, marriage, imprisonment, etc.).

• The lord of the saham, its placement, and aspects (drishti or i‘tibārāt) are judged to forecast the condition of that area of life, identical in logic.

Thus, both use sahams as derived ascendants or topic-specific lagna points.

5. Differences (Minor but Important)

Although the principle is identical, there are small differences:

• Indian Tājika texts Sanskritized the planetary names and sometimes simplified the number of sahams.

• Some formulas were slightly adjusted to fit the Indian zodiacal convention (sidereal vs. tropical).

• Interpretive language in India was rephrased using bhāva and graha dṛṣṭi terminology.

But the core method and idea remain the same — mathematical identity with Arabic formulas.

6. Historical Transmission

• The Tājika system came to India likely through Perso-Arabic astrologers under the early Delhi Sultanate period (~12th–13th century CE).

• Sanskrit works like Tājika Nīlakaṇṭhī, Varṣa-prakāśa, and Sārāvalī’s Tājika appendices directly adapted Arabic sahams into Indian usage.

In Short:

Aspect Tājika Saham Arabic Sahm (Lot) Similarity

Origin : Hellenistic astrology Hellenistic astrology Identical roots

Formula Asc + (A − B) Asc + (A − B) Same structure

Use Life-topic judgment Life-topic judgment Same interpretive logic

Variation by day/night Yes Yes Same

Transmission From Arabic via Persia to India. From Greece to The Arabs. Sequential inheritance

Conclusion

The Sahams of Tājika Jyotiṣa are essentially identical to the Arabic Lots, both in concept and computation.

They are the same Hellenistic technique, adapted to Indian astrological language.

The only differences are terminological and cultural — not mathematical or philosophical.

Penury Yoga (Jupiter in 2nd aspected by Mercury from 8th)

 Let us now illustrate this Penury Yoga (Jupiter in 2nd aspected by Mercury from 8th) with specific Lagna examples where this combination can practically occur. This will make the rule more concrete.

 

Verse (17):
धनभावगताः सौम्याः कुर्वन्त्येव धनं बहु।
बुधदृष्टो गुरुस्तत्र निर्धनं कुरुते नरम्।।

Translation:
If benefic planets occupy the 2nd house, they make the native wealthy. However, if Jupiter is in the 2nd house and aspected by Mercury, the native becomes poor.

 

Detailed Explanation and Elaboration

1. Wealth when benefics are in the 2nd:
The 2nd house (dhana-bhāva) is the chief significator of accumulated wealth, family, speech, and sustenance. Natural benefics such as Venus, Mercury (in certain contexts), Moon (bright), and Jupiter generally enhance the resources of the 2nd house. Their presence makes the native rich, cultured, and endowed with financial stability.

2. Exception of Jupiter aspected by Mercury:
The text points out a peculiar exception: when Jupiter is placed in the 2nd house and Mercury aspects it, the result is penury. This appears paradoxical, as Jupiter is the prime significator of wealth (being kāraka for the 2nd, 5th, 9th, and 11th houses). However, deeper reasoning reveals several astrological principles at play:

• Mutual enmity of Jupiter and Mercury: Jupiter represents divine wisdom and spiritual wealth, while Mercury stands for cleverness, logic, and material wit. Their natural enmity leads to conflict when they influence each other in sensitive houses like the 2nd.
• Mercury’s aspect from the 8th house: Since Mercury has only the 7th full aspect, if it is seen aspecting Jupiter in the 2nd, it must be from the 8th house. The 8th house is a dusthāna (house of obstacles, debts, transformations, and sudden losses). Thus, Jupiter, though in a favorable position in the 2nd, gets corrupted by the influence of Mercury from the 8th.
• Functional lordship problem: In dual signs (Gemini, Virgo, Sagittarius, Pisces), Jupiter and Mercury often become lords of Kendra houses. This creates the phenomenon of Kendra-adhipati doṣa, wherein benefic planets lose some of their auspiciousness due to functional rulership. For example:
• For Gemini lagna, Jupiter rules the 7th and 10th (maraka + kendra).
• For Virgo lagna, Jupiter rules the 4th and 7th (kendras).
• For Sagittarius lagna, Mercury rules the 7th and 10th.
• For Pisces lagna, Mercury rules the 4th and 7th.
  This linkage reduces their ability to grant financial prosperity.
• Strengthening of dusthānas through Jupiter’s aspects: Jupiter’s aspects from the 2nd extend to the 6th (diseases, debts, enemies), the 8th (longevity, obstacles), and the 10th (karma, profession). While the 10th aspect may create industriousness, it is also the 12th from the 11th (loss of gains) and can cause excessive effort with little financial reward.

3. Philosophical dimension:
The 10th house also represents ākāśa (space) and khagola (astronomy/astrology). The connection between Jupiter in the 2nd and its aspect on the 10th often produces natives inclined toward higher knowledge, scriptures, jyotiṣa, and astronomy. The 2nd being the 5th from the 10th further strengthens intellectual and research inclinations, even if not materially rewarding.

 

Concluding Note

The essential principle derived here is:

• When the lords or significators of the 6th, 8th, and 12th houses afflict the dhana-bhāva (2nd), its lord, or the natural significator of wealth (Jupiter), particularly under inimical planetary influences, the yogas thus formed are not conducive to wealth.
• Instead, they may bring about poverty, financial instability, diseases, debts, and setbacks.
• Even though intellectual or spiritual gains may result, material prosperity suffers.

Summarized Statement:
The so-called “penury yoga” occurs when the 2nd house or its significators are entangled with the lords of the 6th, 8th, and 12th, or when Jupiter, the kāraka for wealth, is afflicted by Mercury’s inimical aspect from the 8th. This affliction obstructs wealth accumulation, producing poverty, obstacles, and adversities, though it may simultaneously bestow interest in higher learning, astrology, and spiritual pursuits.

 

 

1. Gemini Lagna (Mithuna)

• 2nd house = Cancer (owned by Moon).
• If Jupiter is in Cancer (exalted) in the 2nd house → at first glance, it should give immense wealth.
• But, for Gemini Lagna, Jupiter is lord of the 7th (maraka) and 10th (kendra). → thus he suffers from kendrādhipati doṣa and acts as a maraka.
• Mercury (lagna lord) will be in the 8th house Capricorn to aspect Jupiter. From there Mercury is with or under Saturn (8th lord).
• So Mercury becomes heavily 8th-house tainted and inimically afflicts Jupiter.

Result: Despite exaltation, Jupiter gives maraka tendencies and under Mercury’s 8th house aspect, it can cause loss of wealth, debts, poverty, or downfall in profession.

 

2. Virgo Lagna (Kanyā)

• 2nd house = Libra (owned by Venus).
• If Jupiter is in Libra in the 2nd, he is enemy in sign and not strong.
• For Virgo Lagna, Jupiter is lord of the 4th and 7th (both kendras → kendrādhipati doṣa).
• Mercury, the lagna lord, must be in Pisces (8th house) to aspect Jupiter. But in Pisces, Mercury is debilitated, so its aspect is doubly harmful.
• Debilitated Mercury in 8th → extreme weakness and functional maleficence, afflicting Jupiter in 2nd.

Result: The native faces domestic unhappiness (4th), spouse troubles (7th), poverty and debts (2nd/8th influence). Even though intellect is sharp, financial stability collapses.

 

3. Sagittarius Lagna (Dhanu)

• 2nd house = Capricorn (owned by Saturn).
• If Jupiter is in Capricorn in the 2nd, he is debilitated.
• Jupiter is lagna lord but weak in debility.
• Mercury must be in Cancer (8th house) to aspect. For Sagittarius Lagna, Mercury rules the 7th and 10th (maraka + kendra).
• Thus Mercury acts as a strong functional malefic and from 8th house aspect debilitated Jupiter in 2nd.

Result: Extreme poverty, debts, marital problems, profession setbacks. Jupiter’s weakness ruins the protective power of lagna lordship.

 

4. Pisces Lagna (Meena)

• 2nd house = Aries (owned by Mars).
• If Jupiter is in Aries in 2nd, he is neutral in sign but becomes the lagna lord placed in dhanabhāva → ordinarily good.
• But, Mercury must be in Virgo (8th house) to aspect Jupiter. Here Mercury is exalted in 8th.
• For Pisces Lagna, Mercury rules the 4th and 7th (both kendras → kendrādhipati doṣa), making it functionally malefic.
• Exalted Mercury in 8th → very strong 8th-house influence on Jupiter.

Result: Despite Jupiter being strong as lagna + 2nd occupant, the exalted Mercury’s inimical 8th-house glance leads to sudden losses, disputes in family, downfall, and financial instability.

 

Synthesis Across Lagnas

• In all four dual lagnas, this yoga is possible.
• The pattern:
• Jupiter, though karaka of wealth, gets tainted by Mercury’s 8th-house influence.
• Mercury’s rulership (7th/10th or 4th/7th) makes it maraka/kendradhipati.
• The clash of natural enemies (Jupiter vs Mercury) produces instability.

 

Final Word:
Thus, this yoga should be understood not as a blanket rule but as a functional principle: whenever Jupiter in the 2nd is afflicted by Mercury from the 8th (especially in dual signs), the natural wealth-bestowing potential of Jupiter collapses. Instead of riches, the person experiences financial hardships, debts, and penury, though they may still shine in learning, astrology, or intellectual pursuits due to the 2nd–10th linkage.

 

Jupiter is the natural significator of wealth, prosperity, and the overall economy, while Mercury rules trade, commerce, and financial dealings. When Mercury occupies the 8th house, it connects with matters of sudden change, obstacles, downfall, humiliation, and health issues. If there is a mutual aspect or sambandha between Mercury in the 8th and Jupiter in the 2nd house, then the significations of both get intertwined.

The 2nd house represents accumulated wealth, family resources, and financial stability. By linking the 2nd and 8th through Mercury–Jupiter connection, the native’s finances and wealth-related prospects become vulnerable to the disruptive influences of the 8th house. As a result, sudden losses, unexpected expenses, downfall in reputation, and even penury can occur despite Jupiter being a benefic.

In short, Mercury’s adverse 8th-house placement contaminates Jupiter’s role as wealth-giver when they mutually influence each other, which explains why the person becomes poor in spite of benefic planets in the 2nd house.