Shravana nakshtra and the puranic story.

Understanding Shravana nakshatra.


Demon King Bali had conquered the three worlds  the devtas were no match for this powerful Asur king so they requested Lord Vishnu to help them out .Lord vishnu disguised himself as Vamana small brahmin boy and approached King Bali while he was performing a yagna ,he asked King Bali for three steps of land ,the demon king readily agreed for this but the demon guru shukracharya saw through the design of Lord Vishnu,therefore he tried to dissuade King Bali but could not make him to agree so he blocked the spout of water vessel of King Bali, Vaman the vishnu avataar  took out a sharp blade of grass to clear the obstruction.  As he poked towards the pot's spout, the blade of the grass destroyed one of Shukracharya's eyes, and this is the reason why Shukracharya is seen to have one eye ever since.

With the obstacle successfully removed and the ritual over, it was time for the Vaman  to take his 3 strides worth of land. But suddenly, the vaman boy's size started to increase in size until  no one could  see his head anymore.  In one stride, he took both the netherworld/hell and the earth, and in the 2nd stride, he took heaven. Then Vaman avataar of  Vishnu Ji turned around towards Bali and asked "Now where do I put my 3rd foot?" Bali  offered  his own head for the vaman jis third stride.

At this Bali was immediately transported into the lowest among the 14 lokas.  And Vishnu ji  had now restored the earth to humans and the heavens to the gods.  Lord  Vishnu very pleased with Bali's magnanimity, so he decided to confer upon him the status - of doorkeeper of "the outer-most universe.

 This story,  reveals  the nature , functioning and quality of Shravana nakshatra.  Vishnu in his Vamana form as the brahmin boy relates to the amiable and innocent front projected by this nakshatra. The natives of this  nakshatra are  clever in achieving their  goals and are  very good in execution skills in  same way as Vishnu.

Shravana borns are known to be  very good executors.  

On the astrological front,  Venus/Sukracharya doesn't like to be placed in this nakshatra due to being blinded in one eye by vaman ji ,the natives of this nakshtra also become susceptible  to eye injuries and ailments if venus is in any way connected to this nakshatra.

श्रीमदाद्यशंकराचार्यकृतं श्रीहनुमत्पञ्रत्‍‌नस्तोत्रम्.

श्रीमदाद्यशंकराचार्यकृतं श्रीहनुमत्पञ्रत्‍‌नस्तोत्रम्.




श्रीमदाद्यशंकराचार्यकृतं श्रीहनुमत्पञ्रत्‍‌नस्तोत्रम्
वीताखिलविषयेच्छं जातानन्दाश्रुपुलकमत्यच्छम्।
सीतापतिदूताद्यं वातात्मजमद्य भावये हृद्यम्॥
तरुणारुणमुखकमलं करुणारसपूरपूरितापाङ्गम्।
संजीवनमाशासे मञ्जुलमहिमानमञ्जनाभाग्यम्॥
शम्बरवैरिशरातिगमम्बुजदलविपुललोचनोदारम्।
कम्बुगलमनिलदिष्टं विम्बज्वलितोष्ठमेकमवलम्बे॥
दूरीकृतसीतार्ति: प्रकटीकृतरामवैभवस्फूर्ति:।
दारितदशमुखकीर्ति: पुरतो मम भातु हनुमतो मूर्ति:॥
वानरनिकराध्यक्षं दानवकुलकुमुदरविकरसदृक्षम्।
दीनजनावनदीक्षं पावनतप:पाकपुञ्जमद्राक्षम्॥
एतत् पवनसुतस्य स्तोत्रं य: पठति पञ्चरत्‍‌नाख्यम्। चिरमिह निखिलान् भोगान् भुक्त्वा श्रीरामभक्तिभाग् भवति॥ अर्थ :- जिनके हृदय से समस्त विषयों की इच्छा दूर हो गयी है, (श्रीराम के प्रेम में विभोर हो जाने के कारण) जिनके नेत्रों में आनन्द के आँसू और शरीर में रोमाञ्च हो रहे हैं, जो अत्यन्त निर्मल हैं, सीतापति श्रीरामचन्द्रजी के प्रधान दूत हैं, मेरे हृदय को प्रिय लगनेवाले उन पवनकुमार हनुमानजी का मैं ध्यान करता हूँ। बाल रवि के समान जिनका मुखकमल लाल है, करुणारस के समूह से जिनके लोचन-कोर भरे हुए हैं, जिनकी महिमा मनोहारिणी है, जो अञ्जना के सौभाग्य हैं, जीवनदान देनेवाले उन हनुमानजी से मुझे बडी आशा है। जो कामदेव के बाणों जीत चुके हैं, जिनके कमलपत्र के समान विशाल एवं उदार लोचन हैं, जिनका शङ्ख के समान कण्ठ और बिम्बफल के समान अरुण ओष्ठ हैं, जो पवन के सौभाग्य हैं, एकमात्र उन हनुमानजी की ही मैं शरण लेता हूँ। जिन्होंने सीताजी का कष्ट दूर किया और श्रीरामचन्द्रजी के ऐश्वर्य की स्फूर्ति को प्रकट किया, दशवदन रावण की कीर्ति को मिटानेवाली वह हनुमानजी की मूर्ति मेरे सामने प्रकट हो। जो वानर-सेना के अध्यक्ष हैं, दावनकुलरूपी कुमुदों के लिये सूर्य की किरणों के समान हैं, जिन्होंने दीनजनों की रक्षा की दीक्षा ले रखी है, पवनदेव की तपस्या के परिणामपुञ्ज उन हनुमानजी का मैंने दर्शन किया। पवनकुमार श्रीहुनमानजी के इस पञ्चरत्‍‌न नामक स्तोत्र का जो पाठ करता है, वह इस लोक में चिर-काल तक समस्त भोगों को भोगकर श्रीराम-भक्ति का भागी होता है

Bhav phal of ascendent or first house and planets therein.

First house/bhav astrology

1^st

Sūrya, Candr: will have many sons, will not be happy in regard to parents, will be subjected to mental worries.

Sūrya, Mangal: will be unhappy about his father, will be wicked, will always wander from place to place, will be meanly disposed.

Sūrya, Budh: will not have conveyances, will be wickedly disposed, will have ill-reputed history, will commit sinful acts, be forsaken by friends and relatives.

Sūrya, Guru: will have little intelligence, will look ugly, will be a dunce, will be ungrateful, thievishly disposed and jealous.

Sūrya, Śukr: will hate scholars, will not have many children, will be cruel, angrily disposed, will trouble others, be fierce and dejected.

Sūrya, Śani: will be a simpleton, be sick, be given up by his relatives and will not possess good qualities.

Candr, Mangal: wicked, poor, talkative and not virtuous.

Candr, Budh: will have good speech, will be rich, beautiful, passionate, modest and will be addicted to other women.

Candr, Guru: will be good-looking, long-lived, very famous, will have attractive eyes and hair on the head.

Candr, Śukr: will be interested in good affairs, will have very beautiful face, will be affluent, interested in being virtuous and dear to king.

Candr, Śani in the 1^st Bhava: will earn money in bad ways, will know only bad things, be mean-minded, be attached to others money, be won by unsocial elements.

Mangal, Budh in the 1^st Bhava: can easily dupe others, will be an able speaker, interested in living in foreign countries and will have bad notions.

Mangal, Guru in the 1^st Bhava: will be hard-hearted, will have few sons, will entertain others and will be interested in doing bad acts.

Mangal, Śukr in the 1^st Bhava: will have phlegmatic imbalances, will undertake futile jobs, will cheat others, will be ungrateful, will have a valorous son and will not achieve success in any of his undertaking.

Mangal, Śani in the 1^st Bhava: will be interested in committing sinful acts, will defy others, be interested in speaking harshly and be fiercely disposed.

Budh, Guru in the 1^st Bhava: will be beautiful in appearance, be fortunate, splendourous, rich and pleasing.

Budh, Śukr: will be connected with royal duties, will be worth praising by kings, will be interested in various Śāstras, be rich and truthfully disposed.

Budh, Śani in the 1^st Bhava: will be expert in carrying out the orders of the king, will possess a bad wife, be indigent and will face obstructions from the public.

Guru, Śukr in the 1^st Bhava: will be dear to king, be inclined to earn more wealth, will have more knowledge in policies, be very rich and be an exponent of Śāstras to a great proportion.

Guru, Śani in the 1^st Bhava: will be very wealthy, highly educated, be not cunning, will face many risks and be untruthful.

Śukr, Śani in the 1^st Bhava: will be foolish, ungrateful and always attached to his men.

Sūrya, Candr, Mangal in the 1^st Bhava: will be liked by his elders, be defective limbed, be a liar and be cruel, blameworthy and foolish.

Sūrya, Candr, Budh in the 1^st Bhava: He will be foolish.

Sūrya, Candr, Guru in the 1^st Bhava: Will have all auspiciousness, be inclined to be virtuous, be intelligent, rich, very powerful on others and be always happy.

Sūrya, Candr, Śukr in the 1^st Bhava: will have auspicious events, be famous, prestigious, wealthy, chief among men and be justly disposed. This position bestows an early marriage and an amiable wife.

Sūrya, Candr, Śani in the 1^st Bhava: will have a fearful body (i.e. be fierce in appearance), be short lived, sick, sinful, capable of promoting quarrels and will be forsaken by relatives.

Sūrya, Mangal, Budh in the 1^st Bhava: will be very industrious, will always be troubled, be inimically disposed to others, be ungrateful and subjected to phlegmatic and windy diseases.

Sūrya, Mangal, Guru in the 1^st Bhava: will always be proud, be highly egoistic, will possess a fleet of horses and will be keen in imparting vices to others.

Sūrya, Mangal, Śukr in the 1^st Bhava: will be chief, justly disposed, will have good qualities and be dear to his relatives.

Sūrya, Mangal, Śani in the 1^st Bhava: will acquire a wife to promote monetary state, be short-lived, be subjected to many diseases, untruthful and foolish.

Sūrya, Budh, Guru in the 1^st Bhava: will be skilful, will advance through his undertakings, will befriend many and be an expert in war.

Sūrya, Budh, Śukr in the 1^st Bhava: will be modest, valorous, chief among Brahmins and be happy.

Sūrya, Budh, Śani in the 1^st Bhava: will be exposed to penury and diseases, will not have good qualities, be unjust and be forsaken by his own men and others as well.

Sūrya, Guru, Śukr in the 1^st Bhava: will be leader of men, be fond of acquiring many children and will be free from enemies and such other troubles.

Sūrya, Guru, Śani in the 1^st Bhava: will have more enemies, will have to spend on bad missions, will like to commit sins, be defective in some limb and be weak.

Sūrya, Śukr, Śani in the 1^st Bhava: will undertake mean professions to earn money, will suffer poverty, will have vices, be fond of wandering and will earn his food by performing Homas etc.

Candr, Mangal, Budh in the 1^st Bhava: will own a fine house to live in, be very wealthy, justly disposed, be free from enemies and will earn knowledge in Śāstras.

Candr, Mangal, Guru in the 1^st Bhava: will be happy, very prestigious, be attached to his work, be virtuous, will have many friends and will be a great person.

Candr, Mangal, Śukr in the 1^st Bhava: will be subjected to much grief, will have vices, will have highly placed relatives, be very intelligent and be bright in appearance.

Candr, Mangal, Śani in the 1^st Bhava: will be ever modest, be fond of guests, be interested in donation-giving, be very wise and will stand to gain a lot.

Candr, Budh, Guru in the 1^st Bhava: will be a king, will possess attractive physique, be very valorous and be always happy.

Candr, Budh, Śukr in the 1^st Bhava: will be very efficacious, attached to the virtuous, will have no knowledge of arts (practical, or fine, which are Śani, Budh in the 1^stBhava: in number, such, as music, dance etc.) and will be versed in justice.

Candr, Guru, Śukr in the 1^st Bhava: will marry a highly placed lady, will have rich food to eat, be very happy and will donate liberally.

Candr, Guru, Śani in the 1^st Bhava: will not be so efficacious (here Hora Ratna states, that the native will have appealing physique), be firm, will be eloquent, inimically disposed to the public, will have knowledge of poison (i.e. will deal with poison) and will have interest in bad deeds.

Candr, Śukr, Śani in the 1^st Bhava: will have sons and money, will maintain fasten and other religious observations, will have many plans in mind about things to be done, be bright and will have good mind.

Mangal, Budh, Guru in the 1^st Bhava: will always be modest, will gain several ways from foreign countries, be famous and be favorably disposed towards his dependants.

Mangal, Budh, Śukr in the 1^st Bhava: will have broad eyes and face, will have properly combed hair, be sweet in speech, truthful in disposition and will be easy to be approached.

Mangal, Budh, Śani in the 1^st Bhava: will be unjust, regardless of law, will have bad wife, have few sons and will kill animals.

Mangal, Guru, Śukr in the 1^st Bhava: will be good natured, will be endowed with virtues, wealth and children and will be respectful towards Brahmins and Gods.

Mangal, Guru, Śani in the 1^st Bhava: will be phlegmatic, wicked, be won by his wife, be troubled by hunger and be a talebearer.

Mangal, Śukr, Śani in the 1^st Bhava: will have a surprising body, be fierce, will not have any code of conduct, be inimical to his own men and be confused.

Budh, Guru, Śukr in the 1^st Bhava: will consider money, as most important, be beautiful, attached to women, friendly and very valorous.

Budh, Guru, Śani in the 1^st Bhava: will be subjected to phlegmatic diseases, fond of meat etc., will have hard teeth and coarse hair, be hard-hearted and will create terror among the people.

Budh, Śukr, Śani in the 1^st Bhava: will have swarthy body, be windy in temperament, be libidinous, torturous and very argumentative.

Guru, Śukr, Śani in the 1^st Bhava: will stick to religious observations, with delight in the contemplation of Supreme Spirit, will advocate final Emancipation effectively and be devoid of fear of tens of millions in kind.

Sūrya, Candr, Mangal, Budh in the 1^st Bhava: will be very sickly, will not be good-natured, will be interested in sinful acts, be ungrateful and will suffer from physical ailments.

Sūrya, Candr, Mangal, Guru in the 1^st Bhava: will be interested in bad acts, sick, sinful thankless, devoid of learning, ugly and fearful.

Sūrya, Candr, Mangal, Śukr in the 1^st Bhava: will wander purposelessly, will cheat others, be interested in blaming and be timid.

Sūrya, Candr, Mangal, Śani in the 1^st Bhava: will be interested in being just and be virtuous, will be ugly, forsaken by servants and will cheat others.

Sūrya, Candr, Budh, Guru in the 1^st Bhava: will be very timid, be a cheat, be attached to relatives and hardhearted.

Sūrya, Candr, Budh, Śukr in the 1^st Bhava: will like bad odour, be indigent, foolish, will not have friends and will be defeated by enemies.

Sūrya, Candr, Budh, Śani in the 1^st Bhava: will be foolish, nightblind, will be interested in residing in bad places and be very poor.

Sūrya, Candr, Guru, Śukr in the 1^st Bhava: will be untruthful, will have few sons, will speak harshly, will be won over by enemies and will be subjected to grief.

Sūrya, Candr, Guru, Śani in the 1^st Bhava: will be dull-witted, have control over his senses, be skilful in taking things from others and be honoured for his deeds.

Sūrya, Candr, Śukr, Śani in the 1^st Bhava: will be auspicious, be dejected with people, will be very fair in complexion, will not have much money, will be hard in disposition.

Sūrya, Mangal, Budh, Guru in the 1^st Bhava: will be very valorous, will have voice, resembling that of a crow, be unkind, will have less money and will have physical deficiencies out of sickness etc.

Sūrya, Mangal, Budh, Śani in the 1^st Bhava: will have interest in sexual affairs, be expert in gambling, be unkind, more phlegmatic in temperament and be not bright in appearance.

Sūrya, Mangal, Guru, Śukr in the 1^st Bhava: will be troubled by sickness, will have vices, be very miserable and unkind.

Sūrya, Mangal, Guru, Śani in the 1^st Bhava: will have fearful eyes, will spend in bad ways, will wear rags and will be dejected with his wife, but attached to his son.

Sūrya, Mangal, Śukr, Śani in the 1^st Bhava: will not be efficacious, be always insulted and be fickle-minded.

Sūrya, Budh, Guru, Śukr in the 1^st Bhava: will have ugly eyes, be unkind and disturbed.

Sūrya, Budh, Guru, Śani in the 1^st Bhava: will do irreligious things in times of danger, will serve mean people, be ill-natured, shameless and will face troubles from the king.

Sūrya, Budh, Śukr, Śani in the 1^st Bhava: will be given to anger, will have wicked wife, will always be a servant and be forsaken by his relatives. He will be inimical to all.

Sūrya, Guru, Śukr, Śani in the 1^st Bhava: will promote quarrels, be wicked, be immodest and will always move with sinful persons.

Candr, Mangal, Budh, Guru in the 1^st Bhava: will possess a very dark and long body, will be interested in fighting, will suffer from bloody disorders and will poorly dress himself.

Candr, Mangal, Budh, Śukr in the 1^st Bhava: will not have sons and wealth, will have ugly ears, teeth and eyes, be a voracious eater, be ascetic and wicked.

Candr, Mangal, Budh, Śani in the 1^st Bhava: will have uneven legs, ugly hair and ugly teeth.

Candr, Mangal, Guru, Śukr in the 1^st Bhava: will have un ugly physique, ugly nails and ugly sides, will indulge in acceptable deeds and will be a tale-bearer.

Candr, Mangal, Guru, Śani in the 1^st Bhava: will be very famous, be helpful to others, be free from enemies, be attached to his sons and affectionate to his preceptors.

Mangal, Budh, Guru, Śukr in the 1^st Bhava: will be endowed with sons and a fleet of horse, be interested in Śāstras, will destroy sinners, be quite famous and be pure-hearted.

Mangal, Budh, Guru, Śani in the 1^st Bhava: will be foolish, be phlegmatic and windy, dear to preceptors and be not proud.

Mangal, Budh, Śukr, Śani in the 1^st Bhava: will have horrible notions, be long-bodied, will wear twisted hair, as an ascetic, be not virtuous, subject to skin afflictions and will suffer from itches.

Mangal, Guru, Śukr, Śani in the 1^st Bhava: will be a bald-headed, fearless, learned, black in complexion and be in auspicious.

Budh, Guru, Śukr, Śani in the 1^st Bhava: will be very efficacious, will have good (i.e. beautiful, or strong) nails, be tall, patient, will have beautiful hands and be fair complexioned.

Sūrya, Candr, Mangal, Budh, Guru in the 1^st Bhava: will be very wealthy, be interested in Śāstras, be dear to elders and be attached to his sons.

Sūrya, Candr, Mangal, Budh, Śukr in the 1^st Bhava: will be important by virtue of his good qualities, be good looking, be devoted to help the public and liberal in giving donations.

Sūrya, Candr, Mangal, Budh, Śani in the 1^st Bhava: will beat (or kill) firmly, be unkind, will be strong bodied and be bereft of wisdom.

Sūrya, Candr, Mangal, Guru, Śukr in the 1^st Bhava: will be firm in disposition, very efficacious, cruel, be a poet, be famous and dejected.

Sūrya, Candr, Mangal, Guru, Śani in the 1^st Bhava: will have wounded body, will eat voraciously, be unjustly disposed, be very splendourous and be highly given to sexual feelings.

Sūrya, Candr, Mangal, Śukr, Śani in the 1^st Bhava: will have interest in others wealth, will have long penis, will be full of veins, will have foul smell in the body and be cruel.

Sūrya, Candr, Budh, Guru, Śukr in the 1^st Bhava: will be endowed with sons, learning, wealth and relatives and will have attractive eyes, ears, teeth and nose.

Sūrya, Candr, Budh, Guru, Śani in the 1^st Bhava: will have sickly body, will be bilious and phlegmatic in temperament and will always move in forests.

Sūrya, Candr, Budh, Śukr, Śani in the 1^st Bhava: will have own business, will have income through arts, be liberal in giving away gifts and will be endowed with all pleasures.

Sūrya, Candr, Guru, Śukr, Śani in the 1^st Bhava: will be free form grief and fear, be inactive, or foolish due to some sin, or blemish and will be highly pious.

Sūrya, Mangal, Budh, Guru, Śukr in the 1^st Bhava: will consider justice, as the most supreme aim, will have virtues, be truthful, be dear to the virtuous and will have pleasing looks.

Sūrya, Mangal, Budh, Guru, Śani in the 1^st Bhava: will be subjected, troubles by abundantly, labouring, will be extremely emaciated, skilful in spending, expert in guess, be devoid of wealth, be phlegmatic, expert in promoting quarrels and will cheat.

Sūrya, Mangal, Guru, Śukr, Śani in the 1^st Bhava: will be worshipped by Lord indra (i.e. so superior a person), will eat and drink abundantly, will be interested in possessing conveyances, will possess attractive eyes and be unkind.

Sūrya, Budh, Guru, Śukr, Śani in the 1^st Bhava: will consider piousness, as supreme, be a good singer, be very strong, very happy and truthful.

Candr, Mangal, Budh, Guru, Śukr in the 1^st Bhava: will be interested in comforts will always be pure and clean, will be interested in listening to auspicious stories, will have a beautiful body and be the leader of men.

Candr, Mangal, Budh, Guru, Śani in the 1^st Bhava: will have good knees and feet, will follow elders in respect of fame, wealth and happiness, be interested in performing sacrifices, worship etc.

Candr, Mangal, Budh, Śukr, Śani in the 1^st Bhava: will have more gains, will be subjected to fear, will contact be venereal diseases due to sexual union with poor women and will wander.

Candr, Mangal, Guru, Śukr, Śani in the 1^st Bhava: will be endowed with happiness, will have a fleet of horses, will have many friends, be proud, dear to good people and will befriend elders.

Candr, Budh, Guru, Śukr, Śani in the 1^st Bhava: will have loss of horses, will practice self restraint, will present an artificial disposition (while inwardly he will be of a different nature), will be pious and will have parents with him.

Mangal, Budh, Guru, Śukr, Śani in the 1^st Bhava: will consider money, as the most important aim, will have knowledge of Śāstras, will win his five senses and will be pious to the Almighty.

Sūrya, Candr, Mangal, Budh, Guru, Śukr in the 1^st Bhava: will be helpful to others, wicked, cruel, will be subjected to grief and be virtuous.

Sūrya, Candr, Mangal, Budh, Guru, Śani in the 1^st Bhava: will be subjected to great penury, be devoid of enemies, be extreme in nature, will be forsaken by his caste, will have defect in limbs, be very sickly broken-hearted and modest.

Sūrya, Candr, Mangal, Guru, Śukr, Śani in the 1^st Bhava: will be hard hearted and will always be insulted by others.

Sūrya, Candr, Budh, Guru, Śukr, Śani in the 1^st Bhava: will be interested in committing sinful acts and will have many kind of diseases.

Candr, Mangal, Budh, Guru, Śukr, Śani in the 1^st Bhava: will have vices and various diseases.

Quiz on Female diseases of astrosage won by me .

Won the medical quiz again the second quiz on medical astrology earlier had won quiz number 12 also.This makes it 2/2.

Astrology Quiz 14: What could be the name of native’s disease?

Hey friends, we are back for all of you with our Astrology quiz 14. Participate in it and try your luck. Maybe this time the title of the winner belongs to you. And yes, don't forget to check your name in the 'AstroSage Quiz Hall of Fame'.

Quiz 14 Question:

From around 2007, the native is not well because of some disease. What do you think the disease could be? Explain with astrological reasons.

Answer options:

• (A) Back ache
• (B) Lever malfunction
• (C) Some sexual problem
• (D) Blood pressure

हिन्दी में पढ़ने के लिए यहाँ क्लिक करें…

Birth Details:

• Gender: Female
• Date of Birth: 30 December, 1985
• Time of Birth: 05:30
• Place of Birth: Dabhaura, M.P., India
• Longitude: 81:19 E
• Latitude: 25:09 N

Birth Chart

Detailed chart (Kundli) is shared on following URL - http://k.astrosage.com/quiz14

Terms and Conditions:

1. Please support your answer with an astrological reasoning. Answers without reasoning will be disqualified.
2. Entries will be considered till 19/05/2014.
3. Answer will be announced on 20/05/2014
4. You can give your answer either in the comment box below or can email us on quiz@astrosage.com Answer given at any other place other than the above mentioned one, will not be considered.
5. If there are more than one winner, only one will be selected randomly for the prize. But, the names of all the winners will go to the 'AstroSage Quiz Hall of Fame'.

Quiz #14 Results

AstroSage had asked you an astrological question in its fourteenth quiz. As per the provided birth chart, the question asked was: From around 2007, the native is not well because of some disease. What do you think the disease could be? Explain with astrological reasons.

Right answer is Option (C) - Some sexual problem

Many contestants gave right answer, but 6 of them gave the right explanation. Their names are: Nikhil Saini, Jatinder Sandhu, Kirtun Kumar Nehenny, Lalit Sharma, Jatinder Modi, CS Yadav, Rasagna and Anita Sharma. .

My Answer----

Dear concerned.

The answer as per me is 

• (C) Some sexual problem

The astrological reasoning behind this is as following.

1. 6th /12 th axis is Aries/libra- 6th/ascendant  lord mars is in Libra indicating generative and reproductive organs in females including kidneys etc,the lord of the 12th and 7th venus is combust and in star of ketu. 

2.MD lord ketu and 1st/6th lord mars is conjunct in 12th and in star of rahu swati indicating the disturbance in matters of sexual/generative organs.

3.Lagna is hemmed between malefic s( Paap Kartaari) while lagna lord goes to house of loss indicating weak health system and loss of health.

4.6th and 8th lord both conjunct/ under heavy malefic influence again pointing to female sexual disorders.

5. A  relation among Ascendant and/or its lord, fourth, sixth, seventh and eighth houses and/or their lords as also Moon and Venus afflicted by malefics like Mars, Saturn, Rahu, Ketu or Sun may result in female diseases. Venus also signifies the ovary of the female body as also the genetic organ which is also signified by the seventh house and its lord as well as the sign Libra.

Lord of 4th is in ascendent conjunct 8th lord  and sign scorpio ruled by sixth lord mars which is conjunct ketu the Md lord while venus lord of 7th is in star of ketu and combust ,more so sixth lord and ketu are in sign libra owned by venus .

6.Saturn in scorpio conjuct the 8th lord mercury is again a pointer towards genital/sexual disease/disorder.

7. Eighth lord / house  / debilitated / set / Hammed between evil / bad aspect of the joint and identify the uterus/sexual problems in females

8. Taking a western astrology purview of outer planets  we have Pluto  in Libra pointing to a renal angle,Uranus in Scorpio pointing to venereal disorders and Neptune in Sagittarius some trouble in thigh area. 

Regards

J.S.Sandhu

Saturn Deciphered along with possible conjunctions/yutis with different planets.

Saturn explained along with different conjunctions.





Saturn in the Natal Chart
The condition of Saturn in the natal chart is of immense importance: Shani (Saturn) is the planet of stability, practicality,endurance, and is the planet that governs the concept of time and one’s relationship to it.17 As the planet of time,it governs dinacharya or daily routine. Understanding how stable this planet is in a natal chart gives valuable information about how natural it might be for a client to embrace any prescribed daily recommendations, what degree of adjustment in any personal routine is realistic and practical,and whether the person may be easily vulnerable to the extremes of rigidity or negligence. A primary factor of a planet’s stability lies in its ‘dignity’, or its relationship with the sign in which it sits. The following passage illustrates Saturn’s potentials when in stable or afflicted placement:“….When Shani is beneficially disposed, during his period the native becomes prosperous. He has good intelligence and performs sacrifices and rituals. He acquires lands and becomes the head of a village or a town. He becomes a good tradesman. He is successful in a variety of activities and is always full of enthusiasm.If Shani becomes a malefic, during his period one has prisoning (sic), loss of wealth, physical and other aliments and anger of the ruler. He indulges in forbidden activities, is crippled and suffers from diseases. Uttara Kalamrita, stanza 6-shloka 12.18
As a planet that generally signifies disease (especially that which is chronic or incurable), longevity and obstacles  (the life experiences that teach maturity), judiciously assessing Saturn in a birth chart gives very important information about health, strengths and the karmas or actions necessary to experience in one’s lifetime.

Saturn
Saturn is the planet of obstruction, crystallization and atrophy.By his action the circulation or passage of bodily fluids, such as the blood, lymph, or urine, is impeded, and by this stagnation waste materials are retained instead of being eliminated. Thus they form various deposits in the body, building the skeleton, which
is constructive, hardening the arteries and articulations, which is destructive. Saturn rules the gall bladder, where he forms the painful gallstones, and by virtue of his exaltation power in Libra he crystallizes the renal stones and gravel which cause such suffering to those who have these concretions. By retention of
the urea he causes the painful rheumatism and gout which often manifest in deformity of the joints that so often disfigures and disables the sufferers there from. He rules the pneumogastric nerve,and by his restrictive action through that medium he may at any moment slow down the heart action, stop digestion, suppress the
urine and stool under the emotions of fear and worry generated by him. Thus he has the power to bring every bodily function to a standstill. 
Saturn also rules the teeth and the skin. By his action the teeth decay, leading to malnutrition, the synovial membranes are hardened, making the spine and limbs rigid; he makes the skin tough as the years go by. Saturn is at home in Capricorn, and by his reflex action in Cancer he interferes with the peristaltic action which is necessary in the digestion of food; he then causes antiperistalsis, or vomiting. His general activities in the body are destructive and tend to end the life of the organism.Saturn generally hurts by falls, bruises, and colds. He  predisposes to chronic and deep-seated ailments, and his victims are difficult to reach because he imbues them with fear, worry, and pessimism, so that they refuse to believe in the possibility of a cure and cannot be induced to take a cheerful look on life. The presence of Saturn in any part of the horoscope constitutes an affliction in itself, therefore we may note the following effects in the twelve signs, whether he is aspected by squares, oppositions, trines or sextiles, but naturally his effects are somewhat more inimical when in evil aspect. 
Saturn--Depicts Longevity-nocturnal habits and ways sathanayyanar and other minor deities-contrivance and means of employment-avocation-profession-labour-agricultureservitude-buffaloe -iron-blue stones and gems-theft and causing wrongful-loss-heavy work and fasting imprisonment-dismissals- punishment garrulousness and shamelessness-causing injury-indebtedness-funeral obsequies or ceremonies-alcoholic drinks and norcotic drugs-sexual enjoyment with sickly or aged females or low caste females-widows and out castes or with women having bodily deformities-eunuchs-bodily-deformities mustard seed-seasamum
and oil seeds-oil-travel in foreign countries-irreligious practice-taming of wild beasts-astrologer-medical practice-biology and physical sciences-canvassing and time-serving -false notions of philosophy-alchemy diseases pertaining to nervous system-burial-ground and cemetery-west-death degradation-misery humiliation-sickness-poverty servants-reproach-sin-impurity-censure-tale bearing-constancy -drowsy-black windy-old age-west-oil-monger blacksmith-elephant-crow, cuckoo-one year-thamoguna shishira rite (magnapalguna)touch (panchendria)-marks on leg-100 years-thorny, worthless and weak-trees executioner or butcher-rags and torn clothes-useless places and dwellings-astringent taste (kashaya) foreign languages heavy machinery-dhatu and moola (mineral and vegetable)-yaman-vayu tafva-black-gingelly panchami dashami-full moon day and new-moon day-pavarga (alphabets from pa to ma) numeral 8;180 miles asspigmaking new out of old one-leather-bran-hair-huskcotton-female sanyasi-mutton and drinks-manure head of 4 a town or city like president of a panchayat, taluk or municipal board or mayor of a corporation anjanamnimantranam (meal at obsequious) tar-palmyra treethamoguna-kashyapa gothra-banni tree-night strong.Owns makara and kumbha. 0 to 20 degrees of kumbha is moolatrikona. Exalted in thula (highest point is 20 degrees)

 SUN-SATURN YOGA. If the Sun and Saturn are together, the native will be a metallurgist, be virtuous, mindful of his own duties, will lose his wife and son, will have the qualities suitable to his race, will be pure, but not so upright.

 MOON-SATURN YOGA. Should the Moon and Saturn be together, the native will possess a decayed wife, be dear to public, will breed elephants and horses, be devoid of virtues, be under the control of others, unwealthy and defeated.

MARS-SATURN YOGA. If Mars and Saturn be together, one will be a metallurgist. be expert in jugglery, be deceitful, skillful in thieving, troubled by weapons and poison and be fond of quarrels.

MERCURY-SATURN YOGA. One, who has Mercury and Saturn together at birth, will contract debts, be proud, deceiving, an able poet, intent on moving, expert and will possess auspicious speech.

JUPITER-SATURN YOGA. A native, who has Jupiter and Saturn together at birth will be heroic, will have plenty of wealth, will be chief of the city (mayor etc.), famous and will be the head of an assembly, a village, or an association.

VENUS-SATURN YOGA. If Venus and Saturn are together at birth, one will be expert in breaking wood, be a barber, painter, or sculptor, boxer, be intent on wandering and be owner of quadrupeds.

SATURN-SUN-MERCURY YOGA.
One, who has Saturn, the Sun and Mercury in one House will be a neuter, will hate others and will be given up by his relatives.

SUN-MOON-SATURN YOGA.
If the Sun, Moon and Saturn be together in one House, the native will be lustful, be expert in
arguments, be a dunce, be at the disposal of others and be poor

JUPITER-SATURN-SUN YOGA.
If Jupiter, Saturn and the Sun be together at birth. the native will not have a prominent physique, will be worshipped, will hate his own men, will have good wife, children and friends, be dear to the king and be fearless.

VENUS-SATURN-SUN YOGA.
One, who has Venus, Saturn and the Sun together at birth will be emotionally upset due to fear from enemies, will be devoid of honor and knowledge of arts and poetry, will have a mean history and will suffer from Leprosy.

MARS-MOON-SATURN.
If Mars, Moon and Saturn join at birth, the person concerned will lose his mother in boyhood, be mean, wicked and inimical to people.

SATURN-MOON-MERCURY YOGA.
If Saturn, Moon and Mercury be together, the person concerned will be dependent, deformed,learned, be an able speaker and respected by the king.

MOON-JUPITER-SATURN YOGA.
One, who has Moon, Jupiter and Saturn combination at birth will know the inner meaning of
Shastras, will seek union with aged women, be devoid of shame and be the head of a village and people.

MOON-VENUS-SATURN YOGA.
If the Moon, Venus and Saturn are in combination at birth, one will be a writer, reader of books,Purohita (family guru), will have to his credit merits of past birth and be an astrologer.

MERCURY-SATURN-MARS YOGA.
Should Mercury, Saturn and Mars be together at birth, one will be a servant, will have dark eyes,be intent on living in foreign places, will have facial diseases and will be witty.

JUPITER-MARS-SATURN YOGA.
If Jupiter, Mars and Saturn be together at birth, the native will be honored by the king, will have wounds on the body, be mean and blamed by friends. He will also be unkind.

SATURN-MARS-VENUS YOGA.
If Saturn, Mars and Venus are in one House at birth, the native is born to an immoral lady, will marry such a lady, will be devoid of happiness and will be intent on wandering in distant
places.

MERCURY-SATURN-JUPITER.
When Mercury, Saturn and Jupiter are together at birth, it denotes, that the native will enjoy
honour, wealth and sovereignty, be learned, will have abundant pleasures, be attached to his wife, be courageous and fortunate.

MERCURY-VENUS-SATURN.
One, who has Mercury, Venus and Saturn together at birth will be scurrilous in speech,
fraudulent, be a liar, addicted to other women, vehement, (vishama has several other
meanings, viz., irregular, uneven, mysterious, inaccessible, rough, painful, troublesome etc.),will have knowledge of arts and be attached to his own country.

JUPITER-VENUS-SATURN.
Should Jupiter, Venus and Saturn be in one House at birth one will become a king even though he might be of mean natal order, will be very famous and be a repository of virtues.

 SUN-MOON-MARS-SATURN YOGA.
One, who has these four planets together at birth, will have uneven physique, be short in stature,be unwealthy and will collect food by begging and be a proven dunce.

SUN-MOON-MERCURY-SATURN YOGA.
If these four planets are together at birth, the native will lose his parents in childhood, be devoid of money and happiness, be wandering, will earn food by begging and will be a liar.

SUN-JUPITER-MOON-SATURN YOGA.
If the said planets join at birth, the native will be dark-eyed, fierce, will have many sons, be
wealthy and fortunate through women.

MERCURY-SUN-MARS-SATURN YOGA.
If these four planets are together at birth, the subject will be a warrior, scholar, be fierce, will be meanly disposed, be chief among poets and be a minister, or a king.

SUN-MARS-JUPITER-SATURN YOGA.
Should these join at birth, one will be rash, prime among his group, will have cherished desires, will be endowed with relatives and friends and dear to king.

SUN-MARS-VENUS-SATURN YOGA.
One, who has these four planets together at birth, will be deformed, mean in conduct, oblique sighted, will hate his relatives and will always be insulted.

SATURN-SUN-MERCURY-JUPITER YOGA.
One, who has these four planets together at birth, will have a neuters habits, be prestigious, fond of quarrels, will have brothers, or sisters and be not enthusiastic.

SUN-SATURN-VENUS-JUPITER YOGA.
These four planets in conjunction at birth will make the person a miser, a poet, chief, leader of sculptors and mean.

MOON-MERCURY-MARS-SATURN YOGA.
One, who has these four planets together will be bold, be without parents, is from an ignoble race, will have many wives, friends and sons and will have good conduct.

MARS-MOON-SATURN-VENUS YOGA.
If these four planets are together, one will marry an unchaste lady, will be proud, will have eyes resembling that of a snake and will be always emotional. This is certain.

MOON-MERCURY-JUPITER-SATURN YOGA.
Should these be conjunct one will be virtuous, famous, noble and splendorous, fond of relatives, wise, be a kings minister and be a chief poet.

MOON-MERCURY-SATURN-VENUS YOGA.
If these planets are together at birth, the native will be intent on seeking sexual pleasures with others wives, will have an unchaste wife, be devoid of relatives, learned and will hate people.

MOON-JUPITER-VENUS-SATURN YOGA.
The native with these four planets conjunct will be devoid of mother, be lucky, will suffer from skin diseases, will be subjected to grief, be intent on roaming, will know many languages and will be truthful.

MOON-JUPITER-VENUS-SATURN YOGA.
The native with these four planets conjunct will be devoid of mother, be lucky, will suffer from skin diseases, will be subjected to grief, be intent on roaming, will know many languages and will be truthful.

MERCURY-MARS-SATURN-VENUS YOGA.
If these four planets are together at birth, the native will be an expert boxer, will depend on
others, will have coarse body, will possess pride of war, be famous and will breed dogs.

MARS-JUPITER-VENUS-SATURN YOGA.
If these four planets are together at birth, the native will be splendorous, wealthy, addicted to other women, fond of bravery, fickle-minded and ill-disposed.

MERCURY-JUPITER-VENUS-SATURN YOGA.
Should these be together at birth, the native will be intelligent, interested in Shastras, be a
debaucher and an obedient servant.

Owning house property and astrology.

Acquiring a house as per astrology.
Astrology of owning a house property.