Kinds of dreams.

Drishta,Sruta,Anubhuta,Prarthita,Kalpita,Bhavija,Doshaja Are the seven kind of the dreams.

Drishta- Are the things one may have seen in life.
Sruta-Things heard in life.
Anubhuta-Things experienced ,through sensory organs.
Prarthita- Things desired in life.
Kalpita-Fancied or imaginary things.
Bhavija--Not included in above categories.
Doshaja--Dreams caused by surcharge of Tridosha.

The author appears to be of the opinion that the first five kinds need not be considered as signified results may not happen .He is of the view that dreams experienced during daytime are of no significance.

What causes Bad dreams.( Prashana Marga)

Bad dreams are caused by the surcharge of Tridoshas in the nervous and sensory systems

Dreams and Death.( As per Prashana marga.)

1.If one dreams of drinking with the dead and of having been attacked by a dog ,the result will be that the dreamer will suffer from high fever and may pass off due to that.

2.If one dreams of having ridden Camel,Jackal ,Ape,Pig,Cat or Pret ,the person may meet sudden death by accident.

3.If a person sees a woman of black color  having sinful aptitude and actions ,with long nails,hairs and breasts, adorning flowers and clothes and having a black tongue as well , the dreamer has his end very near.

Horoscope and bhavas what they represent in life.

Different aspects of life signified by each House in the Horoscope

1st house (Lagna Bhava) - (Sun) shows the head - ego - ones self , body , general prosperity, health and well being, basic self expression, physical constitution, personality, Its associations are key (ex. 6th health - 7th relations. Etc.) 2nd house (Dhana Bhava) - (Jupiter, mercury) gathering / holding resources, livelihood, speech, youth, financial success (or not) through career / labor. Show our tastes, food, art / poetry / capacity. to communicate, how we operate and express.

3rd house (Bratru Bhava) - (Mars, mercury) curiosity, power, brother, friends, motivation, interest basic life energy, impulses and intention that drives us. Will ambition, passion, zeal, rashness impulsiveness main interests, sport, hobbies

4th house (Shukha Bhava) - (Moon) emotion, happiness, property, mind, upbringing, education, refinement, masses, popularity, land acquisition, vehicles, what is internal, capacity to Relax, it's afflictions are hard to overcome, most sensitive

5th house (Putra Bhava) - (Jupiter) creative intelligence, education, speculation, romance, children, past life credit, games, spiritual practices. Creativity in general - giving birth to our ideas - children show our primal creative urge

6th house (Satru Bhava) - (Mars, Saturn) health and disease, work and service, foreigners, pets, enemies, effort, resistance to illness, immune system. Our capacity to do hard labor - overcome physical obstacles / enemies.

7th house (Kalatra Bhava) - (Venus, Jupiter) Long term romantic relationships, general relations with others, business associates. Being opposite the ascendant, it shows that to which we are most drawn and most challenged to learn.

8th house (Ayur Bhava) - (Saturn) sex, death, the occult, dark / hidden side of life, longevity, research, destruction / regeneration of any sort. Through the 8th house we confront our mortality. It can determine the ultimate meaning of our lives.

9th house (Bhagya Bhava) - (Jupiter) religious, philosophical or ethical principles, grace, dharma (life purpose). Shows our highest principles operating in the world, shaping our life events, or their inability to do so. The luckiest house.

10th house (Karma Bhava) - (Mercury, Jupiter, Sun) public status, material achievement, skill, success, career, our affect on the world. Politics. Strong planets here override even the ascendant for importance.

11th house (Laba Bhava) - (Jupiter) aspirations and goals, financial and material gains, friendship, impulse, abundance and excess. Ability to project our intelligence on the world. Where we expand. Planets here show their expansive nature.

12th house (Vyaya Bhava) - (Saturn , Ketu) subconscious, hidden nature, loss, liberation, decrease, wastage of energy. Foreign journeys. Shows the individual negated by adversity into sorrow or negated by inner peace to enlightenment.

 

House Types

Kendra 1,4,7,10 - (Lakshmi Houses) (Like a cardinal sign) Most important, they are strong and active to accomplish their potential - Sharp energetic - power for achievement and strong will. Tenth is the strongest - seventh, fourth, first. Tenth house even overpower the ascendant. Malefics and Benefics are exalted (1) BODY (4) HOME (7) MARRIAGE (10) CAREER. Same Modality as the ascendant.

Trine 1,5,9 - Houses of dharma (1) personal (5) creative (9) ore collective. They give as well as take. not as strong as angles but they boost the chart and strengthen signs 5 and 9. called houses of Vishnu. Jupiter and the moon are good in trines. One trine aspects all others. They are in the same element as the ascendant. More important for spirituality.

Succedent - 2,5,8,11 - (like a fixed) Accumulation of resources - maintaining what we have. 5th, 11th, 2nd, 8th. Income houses. 5th - speculation, 11th through income, 2nd personal work, 8th inheritance. Also mind self expression, 5th, intelligence, 2nd speech, 8th insight, worldly communication

Cadent - 3,6,9,12 (like a mutable) give sensitivity, adaptability, high intelligence - but unstable, uncertain - mental or nervous problems. Good for spiritual development. 9th, 3rd, 6th, 12th. 6th and 12th difficult for health and happiness - 9th and 12th more spiritual. 3rd and 6th give conflict and striving.

Upachaya - 3, 6 10, 11 they are increasing houses. Planets in them give more over time. Mars and Saturn do well here, give power to overcome obstacles. Malefics do well in the 11th.

Apachaya - 1,2,4,7,8 houses of decrease. They lose their strength through time. Malefics do not do well In them, particularly the 8th.

Dusthanas - difficult houses. 6, 8, 12 - benefics are weakened esp. under malefic influence - esp. moon. 6th - Malefics good for power but can cause disease. Benifics good for intelligence, but disease. Rahu good for spirituality. 8th. Mars can cause death or harm. Saturn long life sans prosperity. 12th Benefics are good for rebirth. Venus for prosperity. Ketu for spiritual capacity. Rahu nervous system disorders.

Planets near the midheaven in houses 9,10 and 11 represent how we affect the world in terms of our values (9th), actions (10th), and goals (11th). Opposite in houses 3,4 and 5 are our vital energy (3), emotional state (4), and intelligence (5th). Planets high in the chart tend to dominate those low in the chart.

The 8th house

The 8th house rules the base of the spine, the genital and the seat of mysticism or the kundalini chakra, the lower chakra. The 7th house ruling the spouse drains away the energy of the 8th house, because the spouse offers us unlimited sex life which drains away the vital source of energy which is seated within the 8th house. It is said that the 8th house rules mysticism. This is referring to the mystic processes of yoga such as Kundalini Yoga. Most of the Yoga systems of India, especially the serious mystic processes, all assume the position of brahmachari or celibacy because of the great need for the seminal energy regardless of the practitioners gender, in order to begin and sustain the mental concentration required for these yogic processes.
The 8th house also rules longevity and the 7th house which amongst other things governs our love life, drains away our vital energy decreasing our life span. This is the opinion of the Ayurvedic and other Vedic scriptures that deal with the energies within the body. This does not mean that Vedic wisdom is anti-sex life exactly, but there is a price for every action. If you want one thing, you have to give up those things opposed to it. For 8th house style Kundalini Yogic processes, retention of the sexual energy is essential.
The 8th house rules independent endeavor to achieve mystic power. It is 12th to the 9th house. The 9th house rules the receiving of power through the process of grace, revelation, or in other words, gifts from God. Therefore, the 9th house rules really very pure religion because of its basis being dependence upon the supreme power, whereas the 8th house rules our own individual, empirical endeavor to achieve mystic power through yoga and other difficult processes. So, since the 8th house rules the approach to mystic power which is opposed to simply receiving grace from God, it is, therefore, 12th from the 9th.
Also, on another level, the 9th house represents father. The 8th house, therefore, represents loss of father. Therefore, if we find the 9th lord in the 8th house in a chart, it is often found that the person lost their father.

Eigth house.

Eighth House in Indian astrology

In Indian astrology just as 7th house is house of death, the 8th is the house of life and longevity. Saturn along with 8th lord are ayush karakas or life givers in a horoscope and the longevity depends on the strength of 8th house its lord and the Kaaraka Saturn.
In Vedic astrology amongst other things ruled by the 8th Bhava is sexual relation between the couple, sexual diseases, and problems in sexual organs obstructing progeny.
8th Bhava also tells about the hidden enemy, court cases and inheritance matters.

Relation of planets with 8th Bhava house in a horoscope:

Sun- medium life, eye diseases, and altercations.
Moon- Affected by phlegm, trouble in left eye, danger of drowning and loss of wealth
Mars-Short life, will kill wife, troubles from enemies
Mercury- Is always good in the 8th house. Learning of Scriptures and Long life.
Jupiter- long life but sadness on account of sons.
Venus – long life, inheritance, scriptural knowledge.
Saturn- Long life but sad life due to inadequate earnings
Raahu- Danger by poison
Kaytu- Health of Spouse will be affected

The analysis of the 8th House in a horoscope needs a competent astrologer, owing to the vital impact of this section of the Indian horoscope on the life of a person.

Eigth house.

Like the other watery houses, the 8th is more of a house of experiences, and has a retentive quality to it. Similarly to the 4th and 12th, it is a rather shadowy house. This also reflects the secretive nature of much of what goes on here. This is a highly restless house. Like the other watery houses, there's more of a tendency here to wallow in "familial goo", i.e. unhealthy occupation regarding familial issues.
Intense experiences are sought in this house. 8-5 meaningless work doesn't usually do it here, there has to be something more. To what degree will depend on the whole chart's make up.
There tends to be too many conflicts here, as spirits tend to run high, and clear, constructive communication is somewhat lacking. There's also a distrusting setting here, which is a reflection of their own secretive nature.

Deep exploration

The 8th reflects our willingness to confront deep patterns in our personality and in life and society. It shows the willingness to push through and probe the deeper questions in a realistic manner, authentic to oneself. How we explore the full depth of experiences.
Unlike the 9th house which has more superficial dogmatic inclinations, the 8th is the full, first-hand exploration of the depths, real meanings, motivations and secrets. That said, it may be inclined to process these things out of the limelight, unless there are more open indications.
This house is a common manifestation for psychologists and astrologers.

 Challenges

This house shows how we deal with challenges, how we overcome our fears in order to test ourselves to the limit. It shows our affinity and attraction to crisis and how we deal with it, how we go beyond the coziness of the known. It shows our willingness to embrace the transformative potentials of our lives through putting everything on the line.
8th house people tend to seek out challenge for its exciting and invigorating effect. They seek to live life on a deeper and more intensive level. They are usually not built for 8-5 office work - they have to feel life pulsing in their veins.
Crisis The 8th deals with crisis and crisis related issues. People of this house are often prepared for the worst case scenario. They can become obsessed with the things that may be in the shadows, perhaps in the making. Early experience has prepared them in that domain. It doesn't mean that they cannot be caught by surprise, but they have the best make-up for dealing with it successfully.
The challenge seeking individuals of this house may well seek out crisis situations more actively, such as in the emergency services, or even in the extreme sports.

 Death

This house shows how we deal with the idea of death, how we seek to protect ourselves, or don't. Death of course is an edgy subject which is very emotionally intensive, and therefore holds quite an interest to many 8th house individuals.
Although death is often considered a central issue of this house, in practice it is a minor matter for most of this house's people.
It is conducive to consider this house as the shadow of the valley of death - in a metaphorical sense, as it is the land where we shed our previous selves through the probing of the darkest domains.
Problematic charts may become more morbidly concerned in this domain.

 Dark side

There tends to be, in this house, a certain fascination with the dark side of society and personality, especially in charts of a more curious disposition. There may be an interest in criminology, death and taboo as these subjects can indeed be quite exciting to the 8th house personality.
Of course this line of curiosity can sometimes be crossed here, especially in more immature or negativistic charts.

 Sex

The 8th house has been symbolically associated with sex, as it is one of the more extreme experiences in human life, and therefore a delicacy of this house. Energies in this house do tend to be "lower", a type of raw emotionality. An interesting tidbit of information is that, in French, an orgasm has at times been called 'la petite mort' - the little death, and, of course, this house has traditionally been associated with all things relating to death.
Its natives often have a strong sexual nature, especially when Pluto or Scorpio are strong in the chart.
Although sexuality is strong in this house, it does not appear to have an unusual rapport with the sex business world, as this house is strongly private. The 2nd and the 5th house may actually outrank it in this domain.

Eigth house.

This is the house of Sex. Well, what you might call "biological energy"(just a metaphor, folks; don’t take it literally). Sex is just one possible outlet. This house shows one’s sexual tastes. The fifth house is romance. The eighth house is more physical and basic. House eight also shows the effect of social rules ( the rules of the society or social group you belong to) on you as well as the effect you can have on the values of those around you. It also indicates the access you may have to other people’s money and resources. Sun in the Eighth House: usually means a dramatic, fiery approach to sex. If you are going out with someone who has this, start with a back rub. The Sun’s house position is where we can fulfill ourselves. Well it doesn’t have to be exclusively through sex. You could also do it through taking up a healing profession (the eighth house covers rehabilitation) or management of other people’s resources (professions such as investment banking and the like).
Moon in the Eighth House: dinner first is a must. Cuddling helps. There is an emotional need to heal and nurture. Moon in the second house wants to accumulate its own money and possessions. Moon in the eighth gives an emotional need to manage and control the resources of others.
Mercury in the Eighth House: will never be turned on by a silent person. Talk first. Lots of talk. Mercury in the second house talks and thinks about money. Mercury in the eighth talks and thinks about sex, health (rehabilitation), and other people’s money and resources.
Venus in the Eighth House: needs charm. Put them in beautiful surroundings. Venus in the second house wants to enjoy luxurious possessions. Venus in the eighth house wants those possessions to be provided by a someone else.
Mars in the Eighth House: planet of action. They’ll put the moves on you. Be prepared for lots of physical activity. One exception. If their Mars happens to be in the sign of Gemini, expect the original minuteman (or woman). Those with this placement have to be extra careful with credit cards (Mars is an impulsive shopper and the eighth house is other people’s money; this includes credit matters).
Jupiter in the Eighth House: is generally free and open in the sexual area. There is a tendency to be "turned on" by foreigners or those from totally different backgrounds. Credit can come too easily here. Watch out for a tendency to borrow too much. When it comes to social values, Jupiter is usually conventional and insists that the rules be obeyed---by others, not necessarily by they themselves
Saturn in the Eighth House: wants control. I call this one the "I tie you up, you tie me up" position. No, Saturn here does not deny sex. It just wants to plan and control it and is generally not spontaneous. Saturn here can cause difficulties and delays with credit matters and inheritances. Because of early problems in this area, those with Saturn in the eighth house are frequently sticklers about these things. If you have Saturn in the eighth house, you probably manage other people’s money better than you manage your own and are firm on social rules.
Uranus in the Eighth House: never likes to do the same thing twice in a row. I call this one the "But Honey, we did the chandeliers last night" position. This one tends to break social rules and taboos on principle. Of course, after the old rules are overthrown, Uranus wants to replace them with new rigid rules of its own making.
Neptune in the Eighth House: two glasses of wine maximum and this one is yours. If you’re business partners with a Neptune in the eighth house person, YOU manage the money. If you yourself have this placement, learn to watch your partners. Neptune is where we get into trouble because we don’t want to be bothered by something that not "spiritual" (reality).
Pluto in the Eighth House: I hope you’re in great physical shape and your medical insurance is paid up. You’ll need that if you get involved with a Pluto in the eighth house person. Those with Pluto here have to take care that sexual activity does not become compulsive. When it comes to other people’s money or partnership resources, take care to avoid "power trips", to avoid underhanded methods to seize control just to feel strong.

Benefits of Honey in Ayurveda(India divine.org)

All of you are well aware of honey. It has been considered very beneficial and auspicious in mythology, ayurveda and botanical science. Honey is used as medicine as well as for worship of God. One of the five elements used for preparing 'Panchamrita' (a sacred drink prepared with milk, curd, ghee, sugar and honey) is honey. Honey is included in all auspicious ceremonies and has the power of curing all diseases. It makes us sweet both internally and externally.

Judging the Quality of Honey

When we purchase honey, we are not sure whether it is pure or impure. There are few simple tricks, with which we can clearly judge its quality.

• Pure honey pours down in the shape of a serpent whereas the impure honey falls flat on the plate. Apply a little honey on a stick and light it on fire, if it starts burning consider it to be pure.
• Pure honey is transparent. A dog will not lick it. Pure honey has a good smell. It melts in heat and frosts in cold season.

Which regions produce the best honey? Honey found in Kashmir and Himachal is of the best quality and is very beneficial. It gives instant relief in the case of eye problems. The quality of honey found in these regions is extremely good because it is obtained from the lotus flowers grown in the lakes of Kashmir. This type of honey containing a lot of medicinal values is not found in any other place.

Medicinal Effects of Pure Honey

New honey removes phlegm and is a purgative. One or two year old honey reduces fat and is good for digestion.

Honey gives strength and power to the intestines. Regular consumption of honey stops the accumulation of toxic elements in the intestines and also kills worms. It is equally beneficial for chronic diseases, chronic constipation, dysentery and diarrhea.

Honey removes phlegm accumulated in the lungs. It gives relief to the patients of asthma and cough. Honey is also beneficial in cases of tuberculosis. It keeps the mind fresh and healthy. It is especially beneficial for those who do more mental work. Honey increases the humors of the body. Consumption of honey is good for strengthening the sperm, physical strength and gives good shape to the body. Soak one almond twice a day, rub it nicely on a grinding stone in the night and keep it in a bowl. Add one spoon of honey and drink it with cold milk without adding any sugar, half an hour before going to bed. This is beneficial for mental strength, masculinity and physical fitness. This medicine should be taken regularly for two months during the winter season. It is extremely beneficial.

Honey cures phlegm disorder. Take half a spoon of honey and half a spoon of ginger juice to get rid of cough. Add onion juice and honey in equal quantity and take this medicine to get rid of accumulated phlegm. Simply licking honey is also good for curing mild cough. Honey also cures skin problems. Honey cures skin diseases and makes the skin healthy. It also kills worms and stops decay.

Honey improves the eyesight. If lotus honey of Kashmir is available, it should be applied in the eyes like kajal (eye liner). This cures all problems related to the eyes and increases the eyesight.

Drink one glass of cold milk added with a few drops of honey before going to bed. Do not add sugar or sugar candy. This reduces physical weakness. This should be taken regularly for two months. It is necessary to brush the teeth after drinking this milk.

Consume honey with fruits like jelly. It is beneficial for students, doctors, lawyers, intellectual people, elderly persons, pregnant women and children.

Take one glass of clean water with two spoons of honey in the morning before passing bowels. This gradually reduces the fat accumulated in the body. This should be taken regularly for two months. This is beneficial for reducing fat and increases the shine of the body.

Honey has medicinal values; it takes the qualities of the substance which is added to it. This is the special quality of honey. This is the main reason for calling it 'Yogvahi' (medium for mixing medicines).

What should be the quantity when consuming honey?

In the beginning honey should be consumed only in small quantities. Give four to five drops to an infant, half a spoon to young children and one spoon to old people. Increase this quantity gradually and then it can be taken four times a day. Honey can be taken with chapattis, fruits, fruit juice, or almonds. Consume it for two months regularly and discontinue for a month. One can start taking honey after a gap of one month. One or two spoons of honey should be taken everyday.

Useful Tips

Do not take honey with hot food or in the summer season because it is not suitable in hot weather and hot conditions.

Honey creates negative effects when taken in hot conditions.

Honey causes adverse effects when consumed with hot fluids.

Honey turns into poison when it is heated. Honey is equal to poison when it is taken with hot conditions, hot weather or hot food. According to Ayurveda one should not take honey with hot milk, hot water and in hot weather.

There is no benefit if honey and ghee are mixed with equal quantities and taken (they counter each other). In case of need, mix one part of ghee with three or four parts of honey.

Consuming honey in excess quantity is not good for health. It is also advised not to take honey with sugar candy, jaggery, jackfruit, fish, egg, meat, etc. Do not consume honey continuously for several months (pause for one month in between). This can cause a disease called 'Amajirg'.

Yogic Cure for Neck Pain( From India Divine.ORG)

Cervical spondylitis is a disease of the neck bones and it is very common these days. The main symptoms are: the patient complaints of pain in the neck, head, shoulders and upper stomach, along with heaviness, giddiness on bending.

Reasons for neck pain: Our neck has sevenbones. The vertebrae are placed one above the other and there is a specific gap between these. This gap reduces due to ageing, some injury, bone related diseases, enlargement of bones or other reasons. This lays extra pressure on the tissues lying in that area and gives birth to this disease. Cervical spondylitis causes the patient to experience pain and is mainly due to working continuously for long hours in a stressed environment.

Yogic cure for neck pain: The asanas, which involve backward movements are beneficial. Practice Bhujangasana, Shalabhasana, Dhanurasana, Suptavajrasana, Gomukhasana, Ardhamatysendrasana, Ushtrasana, Matsyasana and Chakrasana for relief from neck pain.

Deep and rhythmic breathing should be practiced regularly. Nadi shodhan, Ujjayi pranayam and light exercises are very beneficial in cases of neck and waist problems.

Light exercises for the neck: Sit straight and turn the neck towards the right and touch the right shoulder. Repeat it on the left side. Bend the neck forward and touch the chest with the chin, and bend backwards. Rotate the neck in circular motion after completing the neck exercises. Keep the right palm on the right side of the head (above the ear) and press the head towards the palm. Press the head and palm against each other to cause a sort of vibration. Repeat on the left side. Do this four to five times for relief. Interlock the fingers of both hands and place it on the backside of the head. Press the head and palms against each other as mentioned above. Keep the head and neck straight while practicing this. The vibration caused due to this will be beneficial for the neck and for blood circulation in that area.

Daily routine: Do not do any asana that involves forward bending. Generally people complain of constipation due to this problem and suffer from bowel disorder.

Nature cure: Hot-cold fomentation or infrared lamp heat is beneficial in this case.

Tie a cloth around the neck for relief. Other cures include mud bandage and cleaning the stomach with enema.

Immersion bath and spinal bath are special treatments for this problem. Such patients should be kept on fruit diet for some time followed with simple, light and easily digestible food.

Change habits: The neck not only supports our head but its flexibility is also important. Many times we use the neck instead of our hands – like we do some other work with hands and hang the telephone receiver or mobile near the ear. This is a wrong habit. We tend to bend the neck forward while reading or writing. This is not the correct posture. Use a sloppy desk to avoid this posture and do not bend the neck. We should give rest to the neck in between our work.

Proper rest, fomentation and collar will be helpful in overcoming this problem in the beginning stage itself. Neck exercises should be started under the guidance of a qualified medical practitioner and yoga expert. Try to find out the reasons for your neck pain and begin the yoga exercises. Also note that any type of pillow is harmful for the neck.

Navagraha Stotram Lyrics - Nava Graha Prayers LyricsNavagraha Stotram Lyrics - Nava Graha Prayers Lyrics

Navagraha Dhyanam

Nama Suryaya Somaya Mangalaya Budhaya Cha,
Guru Shukra Sanibhyascha, Rahava Kethave Namaha

Navagraha Prarthana

Lord Surya (Aditya or Sun)

Japaa Kusumasankasham Kasyapeyam Maha Dhyuthim
Thamorim Sarvapaapghnam Pranatosmi Divakaram

Lord Chandra (Moon)

Dadhi Shankha tushaa-raabham Khseero Darnava Sambhavam
Namaami Shashinam Somam Shambhor Mukuta Bhooshanam

Lord Kuja (Mangal or Mars)

Dharanee garbha sambhootam, Vidyut Kaanti Sama-prabham
Kumaram Shakti Hastam cha, Tham Mangalaam Pranamamyamaham

Lord Budha (Mercury)

Priyangukalika Shyaamam, RoopenaaPratimam Budham
Soumyam Soumya Guno Petham Tam Budham Pranamamyamham

Lord Guru (Brihaspati or Jupiter)

Deva-naam cha Rishi Naam cha Gurum kaanchana sannibham,
Buddhi Bhootam Trilokesham Tam Namaami Brihaspatim

Lord Shukra (Venus)

HimaKundha Mrina-laabham Daitya-naam Paramam Gurum
Sarva Shastra Pravaktaaram Bhargavam Pranamaamyamham

Lord Sani (Saturn)

Neelanjanasamaabhasam Ravi Putram Yamaagrajam
Chaaya Marthanda Sambhootam Tam Namaami Shanaiswaram

Lord Rahu

Ardha Kaayam Mahaa Veeryam Chandra- Aditya Vimardanam
Simhika Garbha Sambhootam Tam Rahum Pranamaamyaham

Lord Ketu

Palaasha Pushpa Sankaasham Tarakaa Graha Mastakam
Roudram Roudraa-tmakam Ghoram Tam Ketum Pranamaamyaham

Phala Sruthi

Ithi Vyasa Mukhod Geetham Ya Padeth Susamihitha,
Dhiva Vaa, Yadhi Vaa Rathrou Vigna Santhir Bhavishyathi
Nara Naari Nrupaanam cha Bhaved, Duswapna naasanam,
Iswaryamathulam Teshama arogyam Pushti Vardhanam.
Graha Nakshatraja Peeda, taskaragni Samudbhava,
Thaa Sarvaa prasamam Yanthi Vyaso Bruthe Na Samsaya.

Navgrah stotra recitation.

Navgrah stotra

BATUK BHAIRAV 101 SADHNA PRAYOG

STARTING DAY-Any Sunday
It is said that in the present times of Kaliyug the Sadhanas of Lord Bheirav are among the most easy to accomplish and succeed in. The ancient text Shiv Mahapuraan states that Bheirav is but another form of Lord Shiva and he protects his devotees from the most grave dangers.
The text Shakti Samagam'lhntra tells how Bheirav first manifested. In the ancient times a demon named Aapad performed very severe penance and became immortal. He started using his power to harass the gods and human beings. At last when his atrocities became unbearable the gods got together and started to think of some way to put an end to the life of Aapad.
They prayed to Lord Shiva for help and in response a divine radiance appeared from the form of the Lord. This assumed the form of a five year old child Batuk Bheirav. Simultaneously divine radiance also poured
' forth from the forms of the gods and merged into the form of Batuk. Thus the child Batuk was blessed by all
" divine beings and he became invincible.


Batuk Bheirav killed the demon Aapad and he came to be known as Aapaduddhaarak Bheirav i.e. Bheirav who got rid of demon Aapad. From that time Aapad came to be a synonym of problems and Bheirav is the deity who protects his devotees from all problems in life.
Through Batuk Bheirav Sadhana the following gains can be had.
1. All problems, obstacles and dangers are removed from one's life.
2. One becomes mentally peaceful and quarrels and
3.tensions in family life come to an end.


*. One is protected even from future problems if one regularly tries this Sadhana at least once every year.
*. In order to make the state authorities favourable and to win court cases there is no better Sadhana.
*. One's life and property are protected from all dangers.


In the night of a Sunday have a bath and wear fresh clean clothes. Then on a wooden seat placed before yourself make a mound of black sesame seeds. On it place a Batuk Bheirav Yantra. Light a ghee lamp and then offer flowers and vermilion to the Lord. Pray to the Guru for success in the Sadhana.
Then join both palms and meditate on the divine form of the Lord chanting thus.
Bhakatyaa Namaami Batukam Tarunnam, Trinetram, Kaam Pradaan Var Kapaal Trishool Dandaan. Bhaktaarti Naash Karanne Dadhatam Kareshu, Tam Kostubhaa-Bharann Bhooshit Divya Deham.
Then take some rice grains in your right hand and speak out your problems clearly. Next move the rice grains around your head and throw them in all direc¬tions. Then with a Batuk Bheirav rosary chant eleven rounds of following Mantra.


1.Om Hreem Batukaay Mam Sarv Karyae Siddhim Kuru Kuru Batukaay Hreem Om Swaahaa.
Do this regularly for 7 days. After 7 days drop the Yantra and rosary in a pond or river. Soon favourable results would manifest.
2. Om Hreem Batukaay Mam bhoot bhavishyam darshayae darshyae Batukaay Hreem Om Swaahaa.
3. Om Hreem Batukaay Shigrah Mam Manovanchitam Karya Siddhim Kuru Kuru Batukaay Hreem Om Swaahaa.


4. Om Hreem Batukaay Mam Tantra Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


5. Om Hreem Batukaay Mam Manovaanchit Karyae Siddhim Kuru Kuru Batukaay Hreem Om Swaahaa.


6. Om Hreem Batukaay Mam Grah Badhaa Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


7. Om Hreem Batukaay Mam Bhoot Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


8. Om Hreem Batukaay Mam Nazar Dosh Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


9. Om Hreem Batukaay Mam Rajya Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


10. Om Hreem Batukaay Mam Rozgar BadhaNivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


11. Om Hreem Batukaay Mam Pret BadhaNivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


12. Om Hreem Batukaay Mam Kaal Sarp Dosh Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


13. Om Hreem Batukaay Mam Pitree Dosh Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


14. Om Hreem Batukaay Mam Manovaanchitam Darshayae-2 Batukaay Hreem Om Swaahaa.


15. Om Hreem Batukaay Mam Swapne Manovaanchitam Darshayae-2 Batukaay Hreem Om Swaahaa.


16. Om Hreem Batukaay Mam Swapne Mam Ishtam Darshayae-2 Batukaay Hreem Om Swaahaa.


17. Om Hreem Batukaay Mam Shatru Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


18. Om Hreem Batukaay Mam Sarv Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


19. Om Hreem Batukaay Mam Mukadma Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


20. Om Hreem Batukaay Mam Poorn Chaityanayam Kuru Kuru Batukaay Hreem Om Swaahaa.


21. Om Hreem Batukaay Mam Praan Deh Rom Prati Rom Chaityanayam Jagrayae-2 Batukaay Hreem Om Swaahaa.


22. Om Hreem Batukaay Amuk Apsara(Take the name of the apsara)Mam Vashyam Kuru Kuru Batukaay Hreem Om Swaahaa.


23. Om Hreem Batukaay Mam Patnim Mam Vashyam Kuru Kuru Batukaay Hreem Om Swaahaa.


24. Om Hreem Batukaay Mam Pati Mam Vashyam Kuru Kuru Batukaay Hreem Om Swaahaa.


25. Om Hreem Batukaay Mam Rakshaam Kuru Kuru Batukaay Hreem Om Swaahaa.


26. Om Hreem Batukaay Mam Swapne Darshayae-2 Batukaay Hreem Om Swaahaa.


27. Om Hreem Batukaay Mam Grihae Klash Nivranam Kuru-2 Batukaay Hreem Om Swaahaa.


28. Om Hreem Batukaay Mam Pratyaksh Darshayae-2 Batukaay Hreem Om Swaahaa.


29. Om Hreem Batukaay Mam Santan Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa Om Hreem Batukaay Mam Santan Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa


30. Om Hreem Batukaay Mam Kanya Vivah Badha Nivarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


31. Om Hreem Batukaay Mam Promotionam Kuru Kuru Batukaay Hreem Om Swaahaa.


31. Om Hreem Batukaay Mam Manovaanchit Rozgaaram Kuru Kuru Batukaay Hreem Om Swaahaa.


32. Om Hreem Batukaay Mam Maargdarshanam Kuru Kuru Batukaay Hreem Om Swaahaa.


34. Om Hreem Batukaay Mam Bhavishyam Darshayae-2 Batukaay Hreem Om Swaahaa.


35. Om Hreem Batukaay Karna Pishachini Devi Mam Vashyam Kuru Kuru Batukaay Hreem Om Swaahaa.


36. Om Hreem Batukaay Mam Akaal Mrittu Nivaarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


37. Om Hreem Batukaay Mam Aakasmik Durghatnaa Nivaarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


38. Om Hreem Batukaay Mam Sarvaarishtt Nivaarayae-2 Batukaay Hreem Om Swaahaa.


39 Om Hreem Batukaay Mam Vaahan Durghatnaa Nivaarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


40. Om Hreem Batukaay Mam Rinam Chindim Kuru Kuru Batukaay Hreem Om Swaahaa.


41. Om Hreem Batukaay Mam Nidhim Darshanam Kuru Kuru Batukaay Hreem Om Swaahaa.


42. Om Hreem Batukaay Mam Akash Gaman Siddhim Kuru Kuru Batukaay Hreem Om Namah Shiyayae.


43. Om Hreem Batukaay Mam Ashtt Siddhim Kuru Kuru Batukaay Hreem Om Swaahaa.


44. Om Hreem Batukaay Mam Manovaanchit Patnim Kuru Kuru Batukaay Hreem Om Namah Shiyayae.


45. Om Hreem Batukaay Mam Manovaanchit Patnim Kuru Kuru Batukaay Hreem Om Namah Shiyayae.


46. Om Hreem Batukaay Mam Poorna Aarogyam Kuru Kuru Batukaay Hreem Om Swaahaa.


47. Om Hreem Batukaay Mam Sarv Rogaan Shamayae -2 Nashyae-2 Mam Poorna Aarogyam Kuru Kuru Batukaay Hreem Om Swaahaa.


48. Om Hreem Batukaay Mam Sarv Paapaan Shamayae -2 Nashyae-2 Batukaay Hreem Om Swaahaa.


49. Om Hreem Batukaay Mam Sarv Shatrun Shamayae -2 Nashyae-2 Mam Poorna Aarogyam Kuru Kuru Batukaay Hreem Om Swaahaa.


50. Om Hreem Batukaay Mam Sarv Shtrunaam Bhanjayae-2 Nashyae-2 Shamayae -2 Batukaay Hreem Om Swaahaa.


51. Om Hreem Batukaay Mam Sarv Shtrunaam Sthabhayae-2 Nashyae-2 Batukaay Hreem Om Swaahaa.


52. Om Hreem Batukaay Mam Manovanchit Vidya Praatim Kuru Kuru Batukaay Hreem Om Swaahaa.


53. Om Hreem Batukaay Mam Shigrah Aarogyam Kuru Kuru Batukaay Hreem Om Swaahaa.


54. Om Hreem Shreem Kleem Batukaay Mam Poorna Grihasth Sukham Kuru Kuru Batukaay Om Hreem Shreem Kleem Swaahaa.


55. Om Hreem Batukaay Mam Dhirgah Aayu Kuru Kuru Batukaay Hreem Om Swaahaa.


56. Om Hreem Shreem Kleem Ayeim Batukaay Mam Sarv Tantra Badham Shamayae -2 Nashyae-2 Mam Poorna Aarogyam Kuru Kuru Batukaay Hreem Shreem Kleem Ayeim Om Swaahaa.


57. Om Hreem Batukaay Sarv Janam Vashikarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


58. Om Hreem Batukaay Amukasyae Sammohnam Kuru Kuru Batukaay Hreem Om Swaahaa.


59. Om Hreem Batukaay Amukasyae Aakarshnam Kuru Kuru Batukaay Hreem Om Swaahaa.


60. Om Hreem Batukaay Dhan Badham Door Kuru Kuru Batukaay Hreem Om Swaahaa.


61. Om Hreem Batukaay Amukam Poorn Chaityanayam Kuru Kuru Batukaay Hreem Om Swaahaa.


62. Om Hreem Batukaay Mam Swapne Avtar Avtar Mam Bhavishyam Kathyae Kathyae Batukaay Hreem Om Swaahaa.


63. Om Hreem Batukaay Mam Swapne Avtar Avtar Gatam Vartmaanaam Darshayae Darshayae Batukaay Hreem Om Swaahaa.


64. Om Hreem Batukaay Shigrah Mam Poorn Chaityanayam Kuru Kuru Batukaay Hreem Om Swaahaa.


65. Om Hreem Batukaay Aagach Aagach Batukaay Hreem Om Swaahaa.


66. A Batuk Bhairav Kee Moorat Haazir Ho Naa Hove To Raaja Raam Chandra Laxman Jatii Kee Dhuaee Phirae.


67. Om Hreem Batukaay Mam Sarva Shatrunaam Vaacham Padam Sthambhaye-2 Jiwahaan Keelayae-2 Buddhim Naashayae-2 Hreem Om Swaahaa.


68. Om Hreem Batukaay Mam Sarvaang Peera Nivaarayayae-2 Batukaay Hreem Om Swaahaa.


69. Om Hreem Batukaay Mam Poorn Pragaayaan Kuru Kuru Batukaay Hreem Om Swaahaa.


70. Om Hreem Batukaay Mamopari Poorn Kripaadrishtim Kuru Kuru Batukaay Hreem Om Swaahaa.


71. Om Hreem Batukaay Amukasyae Garbh Rakshaam Kuru Kuru Batukaay Hreem Om Swaahaa.


72. Om Hreem Batukaay Amukasyae Grihe Dirgah Jeevit Sutam Kuru Kuru Batukaay Hreem Om Swaahaa


73. Om Hreem Batukaay Mam Grihe Manovaanchitam Dirgah Jeevit Sutam Kuru Kuru Batukaay Hreem Om Swaahaa


74. Om Hreem Batukaay Mam Grihe Manovaanchit Santaanam Kuru Kuru Batukaay Hreem Om Swaahaa


75. Om Hreem Batukaay Mam Videsh Yaatraa Kaaryam Kuru Kuru Batukaay Hreem Om Swaahaa.


76. Om Hreem Batukaay Amukasyae Amuk Kaaryam Kuru Kuru Batukaay Hreem Om Swaahaa.


77. Om Hreem Batukaay Amukasyae Aapadhudhaarnaayae Kuru Kuru Batukaay Hreem Om Swaahaa.


78. Om Hreem Batukaay Mam Vayu Gaman Siddhim Kuru Kuru Batukaay Hreem Om Swaahaa.


79. Om Hreem Batukaay Karna Pishachini Devim Stambhit Kuru Kuru Batukaay Hreem Om Swaahaa.


80. Om Hreem Batukaay Pushpdeha Apsara Mam Vashyam Kuru Kuru Batukaay Agyaam Palayae-2 Batukaay Hreem Om Swaahaa.


81. Om Hreem Batukaay Mam Sarvaang Doshaan Nivaarayayae-2 Batukaay Hreem Om Swaahaa.


82. Om Hreem Batukaay Mam Durbhagyam Naashyayae-2 Soubhagyam Dehi Dehi Batukaay Hreem Om Swaahaa.


83. Om Hreem Batukaay Mam Durgatee Naashinyayae Batukaay Hreem Om Swaahaa.


84. Sarrvaa Baadhaa Prashmanam, Tralokisayayae Akhileshwar!


Avmev Tvyaa Kaaryam Asmad Veri Vinnashnam!!


85. Om Hreem Batukaay Mam Dev Dosh Nivaarayayae-2 Batukaay Hreem Om Swaahaa.


86. Om Hreem Batukaay Sarp Gatim Stambhit Kuru Kuru Batukaay Hreem Om Swaahaa.


87. Om Hreem Batukaay Naaginim Gatim Stambhit Kuru Kuru Batukaay Hreem Om Swaahaa.


88. Om Hreem Batukaay Mam Saparivaar Rakshaam Kuru Kuru Batukaay Hreem Om Swaahaa.


89. Om Hreem Batukaay Mam Saantaanasyae Rakshaam Kuru Kuru Batukaay Hreem Om Swaahaa.


90. Om Hreem Batukaay Mam Saantaanasyae Sarvaarishtt Nivaarnam Kuru Kuru Batukaay Hreem Om Swaahaa.


91. Om Hreem Batukaay Mam Saantaanasyae Apaduddhaarnaayae Kuru Kuru Batukaay Hreem Om Swaahaa


92. Om Hreem Batukaay Mam Saafalyam Kuru Kuru Batukaay Hreem Om Swaha.


93. Om Hreem Batukaay Mam Poorn Kaarya Siddhim Kuru Kuru Batukaay Hreem Om Swaha.


94. Om Hreem Batukaay Mam Vishishtt Kaarya Siddhim Kuru Kuru Batukaay Hreem Om Swaha.


95. Om Hreem Batukaay Mam Sarv Shatrun Naashayae-2 Batukaay Hreem Om Swaha.


96. Om Hreem Batukaay Mam Akaal Mrittu Nivaarayae-2 Batukaay Hreem Om Swaahaa.


97. Om Hreem Batukaay Amukasyayae Akaal Mrittu Nivaarayae-2 Batukaay Hreem Om Swaahaa.


98. Om Hreem Batukaay Amukasyayae Sarvaabhaav Nivaarayae-2 Batukaay Hreem Om Swaahaa.


99. Om Hreem Batukaay Amukasyayae Sarvupadrav Naashnam Kuru-2 Batukaay Hreem Om Swaahaa.


100. Om Hreem Batukaay Mam Grihayae Sarvupadrav Naashnam Kuru-2 Batukaay Hreem Om Swaahaa.


101. Om Hreem Batukaay Mam Poorna Tantra Siddhim Kuru-2 Batukaay Hreem Om Namah Shiyayae.

Astrology as a Need:

Astrology as a Need:

J. S. Sandhu

Astrology in general parlance is study of “Course of Destiny” pertaining to
actions that are likely to be caused by the stars and divine powers at work. It
is perhaps also a guide to the possible course of events to their destinations.

As per Wikipedia , “Astrologyis a group of systems, traditions, and beliefs
which hold that the relative positions of celestial bodies and related details
can provide information about personality, human affairs and other ‘earthly’
matters “. A practitioner of astrology is called an astrologer. Few astrologers
believe that the movements and positions of celestial bodies either directly
influence life on Earth or correspond to events experienced on a human scale.
More relevant is the idea that astrology is a symbolic language, an art form, or
a form of divination. Despite differences in definitions, a common assumption of
astrologers is that celestial placements can aid in the interpretation of past
and present events, and in the prediction of the future.
When does astrology come into play?
Astrology comes into play when you seek answers for the past, present and future
of  a person or mundane event. Why things happen in a uncontrollable way despite
the fact that an event was meticulously planned, best of talent available was
sourced? Astrology answers that. Certain part of an event or possible course of
action always remains elusive to the best of minds, it is for that elusive part
that we seek answers and this is where the religious scriptures come in. As per
Bhagwad Gita, “One should continue to do his karma or the work thus assigned and
leave the attainment of the fruits of labor to divinity”. The philosophy behind
this is that we should continue to do our best without worrying about the
possible results.
To understand this concept better let us define success. Success is relative; to
me ‘success’ is when preparation and creativity meets opportunity. Now arises
the question why do we prepare and create? The answer is obviously simple to
comprehend .That for any event or eventuality to happen you need to put in an
effort. An effort is a basic requirement for success or a failure and is the
main ingredient in the recipe of life. A successful person looks for
appreciation and loser always for the answers that led to his failure. This is
where Astrology helps him seek the cause to an action that led to his failure.
Another  predominant  fact that emerges from this discussion is that there are
two parts to an action or event one controllable and another beyond control ,you
can call this ‘Destiny’ and the other part wherein we put in our efforts as
‘Karma’ as the controllable part.

Astrology is considered a pseudoscience or superstition by the scientific
community, which sees a lack of statistically significant astrological
predictions, while psychology explains much of the continued faith in astrology
as a matter of cognitive biases. In 2006 the U.S. National Science Board
published a statement which said it considers belief in ten survey items,
astrology among them, to be "pseudoscientific".

Buying an air ticket for air travel is controllable but getting stuck in a
massive traffic jam while trying to board a plane is beyond control. The person
wanted to travel, he or she made an effort to do so and succeeded in buying a
seat for an air travel but the massive traffic jam led to failure to board the
flight to the destination.

Relating this we can quite rightly say that  there is a significant part of
outcome of our actions that is beyond our control ,its our reaction to the
outcome that effects our behavior  and  our  search for answers for the success
and  failure thus achieved  leads us to various modes of divinity  be it
Astrology ,Numerology ,Palmistry or occult.

Now the question can the astrology provide the answers? Yes, it can it is
relatively  easy.

To relate to the past events to explain why the events happened. It is the
ability of an astrologer to foresee events, which defines his merit.

Indian astrology has vast array of tools and methods to fall back upon namely;

Ank jyotish---   Numerology
Vaastu--------- Architectural help on buildings .
Prashanawalis-----  Random answer providing  applications. Eg,Ram shallakha and
Hanumaan jyotish Prashana wali.
Samundrik--------Study of palmistry and face reading.
Yantra ,mantra and Tantra--- Occult.
Laal kitaab----- Red book of astrology.
Nadi jyotish---- Based on previously written ancients patras basically written
on tree bark.

Thus we conclude that astrology is a careful study of various aspects related to
horoscopes based on astronomical calculations. In the hands of an expert it is
perfect tool to provide answers and when in the hands of a quack or charlatan a
method of deceit.  There fore it is left to the seekers to seek with discretion
and wisdom otherwise your quest can put a dent in your hard earned savings.

Period for Buying a Car

In a Horoscope, Fourth house is called Vahana Sthana(Position of vehicle). Venus is the planet of Pleasure, Luxury, so naturally Venus becomes the karaka (significator) for the Vehicle. Mars represents the structural aspect of the Vehicle as Mars would represent metal, engineering, machine etc. The function of the car or a Vehicle is to transport people, or conveyance. Transportation is the use of the car. Mercury is the planet associated with transportation, short distance travel, Communication etc. so Mercury also needs to be considered while buying or selling a car.
Benefic aspect on the 4th house, 4th lord, or Venus would be very helpful for the purchase of a car when the favorable main dasa or sub dasa is running, or even by a good planet transit over the 4th house. The association of the benefic planet could be by aspect or conjunction.
Please make sure these planets are in direct motion during the time you are buying a car. That is the 4th lord, Venus and Mercury. If those planets are afflicted, the structural and the functional aspect of the car would be seriously affected in the future. The Ascendant at the time of buying the car is also very important to consider. It should be free from afflictions as well. Who benefits from a sale whether the seller or the buyer etc can also be seen from the positioning of these planets involved at the time of Purchase.
For a good result, please make sure the Venus, Mercury and your 4th lord in the horoscope are well placed!

Number 2 in numerology

Number 2 stands for the vibrations of the Moon. It is the Moon which rules our psyche, emotional and mental aspects. A Number 2 person is responsive and wants to have a family life. They try to find emotional accord and friendship in their lives. Even the most extroverted outgoing person with this number will have a preference for solitude and a peaceful time and space of his own. Persons having "dominant" influence of this number may become shy and usually withdrawn. Number 2 reveals its intense consequence in the sun sign of Cancer. It compares the features of Capricorn. Sun signs of Pisces, Scorpio, and Taurus and Virgo go well with attributes of Number 2. Aries, Libra, Gemini, Sagittarius, Aquarius and Leo give diverse and surprising effects of this number.
Identical to the varying shapes and consequences of the moon, the person's disposition and energy are also variable. The Number 2 individual who was so cheerful and compassionate one second may turn to be aloof and depressed the next. They are instinctive and meditative. Preference for arts and romance is rather normal under the supremacy of this number.
Even when Number 2 persons are highly instinctive and compassionate for feelings of others, they normally do not share their own emotions with others. Fondness for good quality food and wine make them an epicure, and very often superb cooks. They are also gifted with a good sense of humor, although it may be infrequent. Number 2 people are very adjustable and supple. If they are not gifted with fiery signs, they will prefer not to be belligerent in their stands. They favor luxury, harmony and safety in their life. They are enormously dependable people. Dedicated to their family by heart, they treasure the value of monetary security. This "moon" number is really the number of motherly instincts, fostering and encouragement.

We have with us most experienced of the astrologers and numerologists who have gone through thousands of horoscopes collectively before making any predictions for you.

Hanumanmantra chamatkaaraanushtthaan

Hanumanmantra chamatkaaraanushtthaan

१॰ ॐ नमो हनुमते रुद्रावताराय, वायु-सुताय, अञ्जनी-गर्भ-सम्भूताय, अखण्ड-ब्रह्मचर्य-व्रत-पालन-तत्पराय, धवली-कृत-जगत्-त्रितयाय, ज्वलदग्नि-सूर्य-कोटि-समप्रभाय, प्रकट-पराक्रमाय, आक्रान्त-दिग्-मण्डलाय, यशोवितानाय, यशोऽलंकृताय, शोभिताननाय, महा-सामर्थ्याय, महा-तेज-पुञ्जः-विराजमानाय, श्रीराम-भक्ति-तत्पराय, श्रीराम-लक्ष्मणानन्द-कारणाय, कवि-सैन्य-प्राकाराय, सुग्रीव-सख्य-कारणाय, सुग्रीव-साहाय्य-कारणाय, ब्रह्मास्त्र-ब्रह्म-शक्ति-ग्रसनाय, लक्ष्मण-शक्ति-भेद-निवारणाय, शल्य-विशल्यौषधि-समानयनाय, बालोदित-भानु-मण्डल-ग्रसनाय, अक्षकुमार-छेदनाय, वन-रक्षाकर-समूह-विभञ्जनाय, द्रोण-पर्वतोत्पाटनाय, स्वामि-वचन-सम्पादितार्जुन, संयुग-संग्रामाय, गम्भीर-शब्दोदयाय, दक्षिणाशा-मार्तण्डाय, मेरु-पर्वत-पीठिकार्चनाय, दावानल-कालाग्नि-रुद्राय, समुद्र-लंघनाय, सीताऽऽश्वासनाय, सीता-रक्षकाय, राक्षसी-संघ-विदारणाय, अशोक-वन-विदारणाय, लंका-पुरी-दहनाय, दश-ग्रीव-शिरः-कृन्त्तकाय, कुम्भकर्णादि-वध-कारणाय, बालि-निर्वहण-कारणाय, मेघनाद-होम-विध्वंसनाय, इन्द्रजित-वध-कारणाय, सर्व-शास्त्र-पारंगताय, सर्व-ग्रह-विनाशकाय, सर्व-ज्वर-हराय, सर्व-भय-निवारणाय, सर्व-कष्ट-निवारणाय, सर्वापत्ति-निवारणाय, सर्व-दुष्टादि-निबर्हणाय, सर्व-शत्रुच्छेदनाय, भूत-प्रेत-पिशाच-डाकिनी-शाकिनी-ध्वंसकाय, सर्व-कार्य-साधकाय, प्राणि-मात्र-रक्षकाय, राम-दूताय-स्वाहा।।


OAM namO hanumatE rudrAvatArAya, vAyu-sutAya, a~njanI-garbha-sambhUtAya, akhaNDa-brahmacarya-vrata-pAlana-tatparAya, dhavalI-kRta-jagat-tritayAya, jvaladagni-sUrya-kOTi-samaprabhAya, prakaTa-parAkramAya, AkrAnta-dig-maNDalAya, yaSOvitAnAya, yaSOlaMkRtAya, SObhitAnanAya, mahA-sAmarthyAya, mahA-tEja-pu~nja@h-virAjamAnAya, SrIrAma-bhakti-tatparAya, SrIrAma-lakshmaNAnanda-kAraNAya, kavi-sainya-prAkArAya, sugrIva-sakhya-kAraNAya, sugrIva-sAhAyya-kAraNAya, brahmAstra-brahma-Sakti-grasanAya, lakshmaNa-Sakti-bhEda-nivAraNAya, Salya-viSalyaushadhi-samAnayanAya, bAlOdita-bhAnu-maNDala-grasanAya, akshakumAra-ChEdanAya, vana-rakshAkara-samUha-vibha~njanAya, drONa-parvatOtpATanAya, svAmi-vacana-sampAditArjuna, saMyuga-saMgrAmAya, gambhIra-SabdOdayAya, dakshiNASA-mArtaNDAya, mEru-parvata-pIThikArcanAya, dAvAnala-kAlAgni-rudrAya, samudra-laMghanAya, sItASvAsanAya, sItA-rakshakAya, rAkshasI-saMgha-vidAraNAya, aSOka-vana-vidAraNAya, laMkA-purI-dahanAya, daSa-grIva-Sira@h-kRnttakAya, kumbhakarNAdi-vadha-kAraNAya, bAli-nirvahaNa-kAraNAya, mEghanAda-hOma-vidhvaMsanAya, indrajita-vadha-kAraNAya, sarva-SAstra-pAraMgatAya, sarva-graha-vinASakAya, sarva-jvara-harAya, sarva-bhaya-nivAraNAya, sarva-kashTa-nivAraNAya, sarvApatti-nivAraNAya, sarva-dushTAdi-nibarhaNAya, sarva-SatrucChEdanAya, bhUta-prEta-piSAca-DAkinI-SAkinI-dhvaMsakAya, sarva-kArya-sAdhakAya, prANi-mAtra-rakshakAya, rAma-dUtAya-svAhA







२॰ ॐ नमो हनुमते, रुद्रावताराय, विश्व-रुपाय, अमित-विक्रमाय, प्रकट-पराक्रमाय, महा-बलाय, सूर्य-कोटि-समप्रभाय, राम-दूताय-स्वाहा।।

OAM namO hanumatE, rudrAvatArAya, viSva-rupAya, amita-vikramAya, prakaTa-parAkramAya, mahA-balAya, sUrya-kOTi-samaprabhAya, rAma-dUtAya-svAhA

३॰ ॐ नमो हनुमते रुद्रावताराय राम-सेवकाय, राम-भक्ति-तत्पराय, राम-हृदयाय, लक्ष्मण-शक्ति-भेद-निवारणाय, लक्ष्मण-रक्षकाय, दुष्ट-निबर्हणाय, राम-दूताय स्वाहा।।

OAM namO hanumatE rudrAvatArAya rAma-sEvakAya, rAma-bhakti-tatparAya, rAma-hRdayAya, lakshmaNa-Sakti-bhEda-nivAraNAya, lakshmaNa-rakshakAya, dushTa-nibarhaNAya, rAma-dUtAya svAhA



४॰ ॐ नमो हनुमते रुद्रावताराय सर्व-शत्रु-संहारणाय, सर्व-रोग-हराय, सर्व-वशीकरणाय, राम-दूताय स्वाहा।।

OAM namO hanumatE rudrAvatArAya sarva-Satru-saMhAraNAya, sarva-rOga-harAya, sarva-vaSIkaraNAya, rAma-dUtAya svAhA



५॰ ॐ नमो हनुमते रुद्रावताराय, आध्यात्मिकाधि-दैविकाधि-भौतिक-ताप-त्रय-निवारणाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, AdhyAtmikAdhi-daivikAdhi-bhautika-tApa-traya-nivAraNAya, rAma-dUtAya svAhA


६॰ ॐ नमो हनुमते रुद्रावताराय, देव-दानवर्षि-मुनि-वरदाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, dEva-dAnavarshi-muni-varadAya, rAma-dUtAya svAhA
७॰ ॐ नमो हनुमते रुद्रावताराय, भक्त-जन-मनः-कल्पना-कल्पद्रुमाय, दुष्ट-मनोरथ-स्तम्भनाय, प्रभञ्जन-प्राण-प्रियाय, महा-बल-पराक्रमाय, महा-विपत्ति-निवारणाय, पुत्र-पौत्र-धन-धान्यादि-विविध-सम्पत्-प्रदाय, राम-दूताय स्वाहा।।

OAM namO hanumatE rudrAvatArAya, bhakta-jana-mana@h-kalpanA-kalpadrumAya, dushTa-manOratha-stambhanAya, prabha~njana-prANa-priyAya, mahA-bala-parAkramAya, mahA-vipatti-nivAraNAya, putra-pautra-dhana-dhAnyAdi-vividha-sampat-pradAya, rAma-dUtAya svAhA

८॰ ॐ नमो हनुमते रुद्रावताराय, वज्र-देहाय, वज्र-नखाय, वज्र-मुखाय, वज्र-रोम्णे, वज्र-नेत्राय, वज्र-दन्ताय, वज्र-कराय, वज्र-भक्ताय, राम-दूताय स्वाहा।।

OAM namO hanumatE rudrAvatArAya, vajra-dEhAya, vajra-nakhAya, vajra-mukhAya, vajra-rOmNE, vajra-nEtrAya, vajra-dantAya, vajra-karAya, vajra-bhaktAya, rAma-dUtAya svAhA



९॰ ॐ नमो हनुमते रुद्रावताराय, पर-यन्त्र-मन्त्र-तन्त्र-त्राटक-नाशकाय, सर्व-ज्वरच्छेदकाय, सर्व-व्याधि-निकृन्त्तकाय, सर्व-भय-प्रशमनाय, सर्व-दुष्ट-मुख-स्तम्भनाय, सर्व-कार्य-सिद्धि-प्रदाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, para-yantra-mantra-tantra-trATaka-nASakAya, sarva-jvaracChEdakAya, sarva-vyAdhi-nikRnttakAya, sarva-bhaya-praSamanAya, sarva-dushTa-mukha-stambhanAya, sarva-kArya-siddhi-pradAya, rAma-dUtAya svAhA


१०॰ ॐ नमो हनुमते रुद्रावताराय, देव-दानव-यक्ष-राक्षस-भूत-प्रेत-पिशाच-डाकिनी-शाकिनी-दुष्ट-ग्रह-बन्धनाय, राम-दूताय स्वाहा।।

OAM namO hanumatE rudrAvatArAya, dEva-dAnava-yaksha-rAkshasa-bhUta-prEta-piSAca-DAkinI-SAkinI-dushTa-graha-bandhanAya, rAma-dUtAya svAhA

११॰ ॐ नमो हनुमते रुद्रावताराय, पँच-वदनाय पूर्व-मुखे सकल-शत्रु-संहारकाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, pa@Mca-vadanAya pUrva-mukhE sakala-Satru-saMhArakAya, rAma-dUtAya svAhA






१२॰ ॐ नमो हनुमते रुद्रावताराय, पञ्च-वदनाय दक्षिण-मुखे कराल-वदनाय, नारसिंहाय, सकल-भूत-प्रेत-दमनाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, pa~nca-vadanAya dakshiNa-mukhE karAla-vadanAya, nArasiMhAya, sakala-bhUta-prEta-damanAya, rAma-dUtAya svAhA


१३॰ ॐ नमो हनुमते रुद्रावताराय, पञ्च वदनाय पश्चिम-मुखे गरुडाय, सकल-विष-निवारणाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, pa~nca vadanAya paScima-mukhE garuDAya, sakala-visha-nivAraNAya, rAma-dUtAya svAhA






१४॰ ॐ नमो हनुमते रुद्रावताराय, पञ्च वदनाय उत्तर मुखे आदि-वराहाय, सकल-सम्पत्-कराय, राम-दूताय स्वाहा।।
OAM namO hanumatE rudrAvatArAya, pa~nca vadanAya uttara mukhE Adi-varAhAya, sakala-sampat-karAya, rAma-dUtAya svAhA



१५॰ ॐ नमो हनुमते रुद्रावताराय, उर्ध्व-मुखे, हय-ग्रीवाय, सकल-जन-वशीकरणाय, राम-दूताय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, urdhva-mukhE, haya-grIvAya, sakala-jana-vaSIkaraNAya, rAma-dUtAya svAhA


१६॰ ॐ नमो हनुमते रुद्रावताराय, सर्व-ग्रहान, भूत-भविष्य-वर्त्तमानान्- समीप-स्थान् सर्व-काल-दुष्ट-बुद्धीनुच्चाटयोच्चाटय पर-बलानि क्षोभय-क्षोभय, मम सर्व-कार्याणि साधय-साधय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, sarva-grahAna, bhUta-bhavishya-varttamAnAn- samIpa-sthAn sarva-kAla-dushTa-buddhInuccATayOccATaya para-balAni kshObhaya-kshObhaya, mama sarva-kAryANi sAdhaya-sAdhaya svAhA







१८॰ ॐ नमो हनुमते रुद्रावताराय, डाकिनी-शाकिनी-ब्रह्म-राक्षस-कुल-पिशाचोरु-भयं निवारय निवारय स्वाहा।।


OAM namO hanumatE rudrAvatArAya, DAkinI-SAkinI-brahma-rAkshasa-kula-piSAcOru-bhayaM nivAraya nivAraya svAhA



१९॰ ॐ नमो हनुमते रुद्रावताराय, भूत-ज्वर-प्रेत-ज्वर-चातुर्थिक-ज्वर-विष्णु-ज्वर-महेश-ज्वर निवारय निवारय स्वाहा।।

OAM namO hanumatE rudrAvatArAya, bhUta-jvara-prEta-jvara-cAturthika-jvara-vishNu-jvara-mahESa-jvara nivAraya nivAraya svAhA



२०॰ ॐ नमो हनुमते रुद्रावताराय, अक्षि-शूल-पक्ष-शूल-शिरोऽभ्यन्तर-शूल-पित्त-शूल-ब्रह्म-राक्षस-शूल-पिशाच-कुलच्छेदनं निवारय निवारय स्वाहा।। 

OAM namO hanumatE rudrAvatArAya, akshi-SUla-paksha-SUla-SirObhyantara-SUla-pitta-SUla-brahma-rAkshasa-SUla-piSAca-kulacChEdanaM nivAraya nivAraya svAhA